Genesis 42:11

Authorized King James Version

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We are all one man's sons; we are true men, thy servants are no spies.

Original Language Analysis

כֻּלָּ֕נוּ H3605
כֻּלָּ֕נוּ
Strong's: H3605
Word #: 1 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנֵ֥י sons H1121
בְּנֵ֥י sons
Strong's: H1121
Word #: 2 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִישׁ man's H376
אִישׁ man's
Strong's: H376
Word #: 3 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶחָ֖ד are all one H259
אֶחָ֖ד are all one
Strong's: H259
Word #: 4 of 11
properly, united, i.e., one; or (as an ordinal) first
נָ֑חְנוּ We H5168
נָ֑חְנוּ We
Strong's: H5168
Word #: 5 of 11
we
כֵּנִ֣ים we are true H3651
כֵּנִ֣ים we are true
Strong's: H3651
Word #: 6 of 11
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אֲנַ֔חְנוּ H587
אֲנַ֔חְנוּ
Strong's: H587
Word #: 7 of 11
we
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 8 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
הָי֥וּ H1961
הָי֥וּ
Strong's: H1961
Word #: 9 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עֲבָדֶ֖יךָ men thy servants H5650
עֲבָדֶ֖יךָ men thy servants
Strong's: H5650
Word #: 10 of 11
a servant
מְרַגְּלִֽים׃ are no spies H7270
מְרַגְּלִֽים׃ are no spies
Strong's: H7270
Word #: 11 of 11
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e., slander); to lead about

Analysis & Commentary

We are all one man's sons; we are true men, thy servants are no spies.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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