Genesis 37:14

Authorized King James Version

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And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.

Original Language Analysis

וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
ל֗וֹ H0
ל֗וֹ
Strong's: H0
Word #: 2 of 18
לֶךְ H1980
לֶךְ
Strong's: H1980
Word #: 3 of 18
to walk (in a great variety of applications, literally and figuratively)
נָ֨א H4994
נָ֨א
Strong's: H4994
Word #: 4 of 18
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
רְאֵ֜ה I pray thee see H7200
רְאֵ֜ה I pray thee see
Strong's: H7200
Word #: 5 of 18
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁל֣וֹם and well H7965
שְׁל֣וֹם and well
Strong's: H7965
Word #: 7 of 18
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
אַחֶ֙יךָ֙ with thy brethren H251
אַחֶ֙יךָ֙ with thy brethren
Strong's: H251
Word #: 8 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁל֣וֹם and well H7965
שְׁל֣וֹם and well
Strong's: H7965
Word #: 10 of 18
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
הַצֹּ֔אן with the flocks H6629
הַצֹּ֔אן with the flocks
Strong's: H6629
Word #: 11 of 18
a collective name for a flock (of sheep or goats); also figuratively (of men)
וַֽהֲשִׁבֵ֖נִי again H7725
וַֽהֲשִׁבֵ֖נִי again
Strong's: H7725
Word #: 12 of 18
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
דָּבָ֑ר me word H1697
דָּבָ֑ר me word
Strong's: H1697
Word #: 13 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
וַיִּשְׁלָחֵ֙הוּ֙ So he sent H7971
וַיִּשְׁלָחֵ֙הוּ֙ So he sent
Strong's: H7971
Word #: 14 of 18
to send away, for, or out (in a great variety of applications)
מֵעֵ֣מֶק him out of the vale H6010
מֵעֵ֣מֶק him out of the vale
Strong's: H6010
Word #: 15 of 18
a vale (i.e., broad depression)
חֶבְר֔וֹן of Hebron H2275
חֶבְר֔וֹן of Hebron
Strong's: H2275
Word #: 16 of 18
chebron, the name of two israelites
וַיָּבֹ֖א and he came H935
וַיָּבֹ֖א and he came
Strong's: H935
Word #: 17 of 18
to go or come (in a wide variety of applications)
שְׁכֶֽמָה׃ to Shechem H7927
שְׁכֶֽמָה׃ to Shechem
Strong's: H7927
Word #: 18 of 18
shekem, a place in palestine

Analysis & Commentary

And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flo... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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