Genesis 35:27

Authorized King James Version

PDF

And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

Original Language Analysis

וַיָּבֹ֤א came H935
וַיָּבֹ֤א came
Strong's: H935
Word #: 1 of 15
to go or come (in a wide variety of applications)
יַֽעֲקֹב֙ And Jacob H3290
יַֽעֲקֹב֙ And Jacob
Strong's: H3290
Word #: 2 of 15
jaakob, the israelitish patriarch
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 15
near, with or among; often in general, to
וְיִצְחָֽק׃ and Isaac H3327
וְיִצְחָֽק׃ and Isaac
Strong's: H3327
Word #: 4 of 15
jitschak (or isaac), son of abraham
אָבִ֔יו his father H1
אָבִ֔יו his father
Strong's: H1
Word #: 5 of 15
father, in a literal and immediate, or figurative and remote application
מַמְרֵ֖א unto Mamre H4471
מַמְרֵ֖א unto Mamre
Strong's: H4471
Word #: 6 of 15
mamre, an amorite
קִרְיַ֣ת H0
קִרְיַ֣ת
Strong's: H0
Word #: 7 of 15
הָֽאַרְבַּ֑ע unto the city of Arbah H7153
הָֽאַרְבַּ֑ע unto the city of Arbah
Strong's: H7153
Word #: 8 of 15
kirjath-arba or kirjath-ha-arba, a place in palestine
הִ֣וא H1931
הִ֣וא
Strong's: H1931
Word #: 9 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
חֶבְר֔וֹן which is Hebron H2275
חֶבְר֔וֹן which is Hebron
Strong's: H2275
Word #: 10 of 15
chebron, the name of two israelites
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
גָּֽר sojourned H1481
גָּֽר sojourned
Strong's: H1481
Word #: 12 of 15
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
שָׁ֥ם H8033
שָׁ֥ם
Strong's: H8033
Word #: 13 of 15
there (transferring to time) then; often thither, or thence
אַבְרָהָ֖ם where Abraham H85
אַבְרָהָ֖ם where Abraham
Strong's: H85
Word #: 14 of 15
abraham, the later name of abram
וְיִצְחָֽק׃ and Isaac H3327
וְיִצְחָֽק׃ and Isaac
Strong's: H3327
Word #: 15 of 15
jitschak (or isaac), son of abraham

Analysis & Commentary

And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abra... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources