Genesis 23:19

Authorized King James Version

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And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

Original Language Analysis

וְאַֽחֲרֵי And after H310
וְאַֽחֲרֵי And after
Strong's: H310
Word #: 1 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵן֩ this H3651
כֵן֩ this
Strong's: H3651
Word #: 2 of 18
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קָבַ֨ר buried H6912
קָבַ֨ר buried
Strong's: H6912
Word #: 3 of 18
to inter
אַבְרָהָ֜ם Abraham H85
אַבְרָהָ֜ם Abraham
Strong's: H85
Word #: 4 of 18
abraham, the later name of abram
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרָ֣ה Sarah H8283
שָׂרָ֣ה Sarah
Strong's: H8283
Word #: 6 of 18
sarah, abraham's wife
אִשְׁתּ֗וֹ his wife H802
אִשְׁתּ֗וֹ his wife
Strong's: H802
Word #: 7 of 18
a woman
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 18
near, with or among; often in general, to
מְעָרַ֞ת in the cave H4631
מְעָרַ֞ת in the cave
Strong's: H4631
Word #: 9 of 18
a cavern (as dark)
שְׂדֵ֧ה of the field H7704
שְׂדֵ֧ה of the field
Strong's: H7704
Word #: 10 of 18
a field (as flat)
הַמַּכְפֵּלָ֛ה of Machpelah H4375
הַמַּכְפֵּלָ֛ה of Machpelah
Strong's: H4375
Word #: 11 of 18
makpelah, a place in palestine
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י before H6440
פְּנֵ֥י before
Strong's: H6440
Word #: 13 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מַמְרֵ֖א Mamre H4471
מַמְרֵ֖א Mamre
Strong's: H4471
Word #: 14 of 18
mamre, an amorite
הִ֣וא H1931
הִ֣וא
Strong's: H1931
Word #: 15 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
חֶבְר֑וֹן the same is Hebron H2275
חֶבְר֑וֹן the same is Hebron
Strong's: H2275
Word #: 16 of 18
chebron, the name of two israelites
בְּאֶ֖רֶץ in the land H776
בְּאֶ֖רֶץ in the land
Strong's: H776
Word #: 17 of 18
the earth (at large, or partitively a land)
כְּנָֽעַן׃ of Canaan H3667
כְּנָֽעַן׃ of Canaan
Strong's: H3667
Word #: 18 of 18
kenaan, a son a ham; also the country inhabited by him

Analysis & Commentary

And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: th... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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