Genesis 23:20

Authorized King James Version

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And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.

Original Language Analysis

וַיָּ֨קָם that is therein were made sure H6965
וַיָּ֨קָם that is therein were made sure
Strong's: H6965
Word #: 1 of 11
to rise (in various applications, literal, figurative, intensive and causative)
הַשָּׂדֶ֜ה And the field H7704
הַשָּׂדֶ֜ה And the field
Strong's: H7704
Word #: 2 of 11
a field (as flat)
וְהַמְּעָרָ֧ה and the cave H4631
וְהַמְּעָרָ֧ה and the cave
Strong's: H4631
Word #: 3 of 11
a cavern (as dark)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בּ֛וֹ H0
בּ֛וֹ
Strong's: H0
Word #: 5 of 11
לְאַבְרָהָ֖ם unto Abraham H85
לְאַבְרָהָ֖ם unto Abraham
Strong's: H85
Word #: 6 of 11
abraham, the later name of abram
לַֽאֲחֻזַּת for a possession H272
לַֽאֲחֻזַּת for a possession
Strong's: H272
Word #: 7 of 11
something seized, i.e., a possession (especially of land)
קָ֑בֶר of a buryingplace H6913
קָ֑בֶר of a buryingplace
Strong's: H6913
Word #: 8 of 11
a sepulcher
מֵאֵ֖ת H853
מֵאֵ֖ת
Strong's: H853
Word #: 9 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵי by the sons H1121
בְּנֵי by the sons
Strong's: H1121
Word #: 10 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֵֽת׃ of Heth H2845
חֵֽת׃ of Heth
Strong's: H2845
Word #: 11 of 11
cheth, an indigenous canaanite

Analysis & Commentary

And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryi... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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