Genesis 18:1

Authorized King James Version

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And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

Original Language Analysis

וַיֵּרָ֤א appeared H7200
וַיֵּרָ֤א appeared
Strong's: H7200
Word #: 1 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 2 of 11
near, with or among; often in general, to
יְהוָ֔ה And the LORD H3068
יְהוָ֔ה And the LORD
Strong's: H3068
Word #: 3 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּאֵֽלֹנֵ֖י unto him in the plains H436
בְּאֵֽלֹנֵ֖י unto him in the plains
Strong's: H436
Word #: 4 of 11
an oak or other strong tree
מַמְרֵ֑א of Mamre H4471
מַמְרֵ֑א of Mamre
Strong's: H4471
Word #: 5 of 11
mamre, an amorite
וְה֛וּא H1931
וְה֛וּא
Strong's: H1931
Word #: 6 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יֹשֵׁ֥ב and he sat H3427
יֹשֵׁ֥ב and he sat
Strong's: H3427
Word #: 7 of 11
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
פֶּֽתַח door H6607
פֶּֽתַח door
Strong's: H6607
Word #: 8 of 11
an opening (literally), i.e., door (gate) or entrance way
הָאֹ֖הֶל in the tent H168
הָאֹ֖הֶל in the tent
Strong's: H168
Word #: 9 of 11
a tent (as clearly conspicuous from a distance)
כְּחֹ֥ם in the heat H2527
כְּחֹ֥ם in the heat
Strong's: H2527
Word #: 10 of 11
heat
הַיּֽוֹם׃ of the day H3117
הַיּֽוֹם׃ of the day
Strong's: H3117
Word #: 11 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of th... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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