Genesis 14:13

Authorized King James Version

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And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

Original Language Analysis

וַיָּבֹא֙ And there came H935
וַיָּבֹא֙ And there came
Strong's: H935
Word #: 1 of 18
to go or come (in a wide variety of applications)
הַפָּלִ֔יט one that had escaped H6412
הַפָּלִ֔יט one that had escaped
Strong's: H6412
Word #: 2 of 18
a refugee
וַיַּגֵּ֖ד and told H5046
וַיַּגֵּ֖ד and told
Strong's: H5046
Word #: 3 of 18
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
אַבְרָֽם׃ with Abram H87
אַבְרָֽם׃ with Abram
Strong's: H87
Word #: 4 of 18
abram, the original name of abraham
הָֽעִבְרִ֑י the Hebrew H5680
הָֽעִבְרִ֑י the Hebrew
Strong's: H5680
Word #: 5 of 18
an eberite (i.e., hebrew) or descendant of eber
וְהוּא֩ H1931
וְהוּא֩
Strong's: H1931
Word #: 6 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
שֹׁכֵ֨ן for he dwelt H7931
שֹׁכֵ֨ן for he dwelt
Strong's: H7931
Word #: 7 of 18
to reside or permanently stay (literally or figuratively)
בְּאֵֽלֹנֵ֜י in the plain H436
בְּאֵֽלֹנֵ֜י in the plain
Strong's: H436
Word #: 8 of 18
an oak or other strong tree
מַמְרֵ֣א of Mamre H4471
מַמְרֵ֣א of Mamre
Strong's: H4471
Word #: 9 of 18
mamre, an amorite
הָֽאֱמֹרִ֗י the Amorite H567
הָֽאֱמֹרִ֗י the Amorite
Strong's: H567
Word #: 10 of 18
an emorite, one of the canaanitish tribes
וַֽאֲחִ֣י and brother H251
וַֽאֲחִ֣י and brother
Strong's: H251
Word #: 11 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֶשְׁכֹּל֙ of Eshcol H812
אֶשְׁכֹּל֙ of Eshcol
Strong's: H812
Word #: 12 of 18
eshcol, the name of an amorite, also of a valley in palestine
וַֽאֲחִ֣י and brother H251
וַֽאֲחִ֣י and brother
Strong's: H251
Word #: 13 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
עָנֵ֔ר of Aner H6063
עָנֵ֔ר of Aner
Strong's: H6063
Word #: 14 of 18
aner, a amorite, also a place in palestine
וְהֵ֖ם H1992
וְהֵ֖ם
Strong's: H1992
Word #: 15 of 18
they (only used when emphatic)
בַּֽעֲלֵ֥י and these were confederate H1167
בַּֽעֲלֵ֥י and these were confederate
Strong's: H1167
Word #: 16 of 18
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
בְרִית H1285
בְרִית
Strong's: H1285
Word #: 17 of 18
a compact (because made by passing between pieces of flesh)
אַבְרָֽם׃ with Abram H87
אַבְרָֽם׃ with Abram
Strong's: H87
Word #: 18 of 18
abram, the original name of abraham

Analysis & Commentary

And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre t... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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