Genesis 14:12

Authorized King James Version

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And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Original Language Analysis

וַיִּקְח֨וּ And they took H3947
וַיִּקְח֨וּ And they took
Strong's: H3947
Word #: 1 of 12
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ל֧וֹט Lot H3876
ל֧וֹט Lot
Strong's: H3876
Word #: 3 of 12
lot, abraham's nephew
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רְכֻשׁ֛וֹ and his goods H7399
רְכֻשׁ֛וֹ and his goods
Strong's: H7399
Word #: 5 of 12
property (as gathered)
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 6 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲחִ֥י brother's H251
אֲחִ֥י brother's
Strong's: H251
Word #: 7 of 12
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אַבְרָ֖ם Abram's H87
אַבְרָ֖ם Abram's
Strong's: H87
Word #: 8 of 12
abram, the original name of abraham
וַיֵּלֵ֑כוּ H1980
וַיֵּלֵ֑כוּ
Strong's: H1980
Word #: 9 of 12
to walk (in a great variety of applications, literally and figuratively)
וְה֥וּא H1931
וְה֥וּא
Strong's: H1931
Word #: 10 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יֹשֵׁ֖ב who dwelt H3427
יֹשֵׁ֖ב who dwelt
Strong's: H3427
Word #: 11 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בִּסְדֹֽם׃ in Sodom H5467
בִּסְדֹֽם׃ in Sodom
Strong's: H5467
Word #: 12 of 12
sedom, a place near the dead sea

Analysis & Commentary

And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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