Genesis 12:5

Authorized King James Version

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And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Original Language Analysis

וַיִּקַּ֣ח took H3947
וַיִּקַּ֣ח took
Strong's: H3947
Word #: 1 of 26
to take (in the widest variety of applications)
אַבְרָם֩ And Abram H87
אַבְרָם֩ And Abram
Strong's: H87
Word #: 2 of 26
abram, the original name of abraham
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרַ֨י Sarai H8297
שָׂרַ֨י Sarai
Strong's: H8297
Word #: 4 of 26
sarai, the wife of abraham
אִשְׁתּ֜וֹ his wife H802
אִשְׁתּ֜וֹ his wife
Strong's: H802
Word #: 5 of 26
a woman
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 6 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ל֣וֹט and Lot H3876
ל֣וֹט and Lot
Strong's: H3876
Word #: 7 of 26
lot, abraham's nephew
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 8 of 26
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָחִ֗יו his brother's H251
אָחִ֗יו his brother's
Strong's: H251
Word #: 9 of 26
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רְכוּשָׁם֙ and all their substance H7399
רְכוּשָׁם֙ and all their substance
Strong's: H7399
Word #: 12 of 26
property (as gathered)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 13 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
רָכָ֔שׁוּ that they had gathered H7408
רָכָ֔שׁוּ that they had gathered
Strong's: H7408
Word #: 14 of 26
to lay up, i.e., collect
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֶּ֖פֶשׁ and the souls H5315
הַנֶּ֖פֶשׁ and the souls
Strong's: H5315
Word #: 16 of 26
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 17 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשׂ֣וּ that they had gotten H6213
עָשׂ֣וּ that they had gotten
Strong's: H6213
Word #: 18 of 26
to do or make, in the broadest sense and widest application
בְחָרָ֑ן in Haran H2771
בְחָרָ֑ן in Haran
Strong's: H2771
Word #: 19 of 26
charan, the name of a man
וַיֵּֽצְא֗וּ and they went forth H3318
וַיֵּֽצְא֗וּ and they went forth
Strong's: H3318
Word #: 20 of 26
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לָלֶ֙כֶת֙ H1980
לָלֶ֙כֶת֙
Strong's: H1980
Word #: 21 of 26
to walk (in a great variety of applications, literally and figuratively)
אַ֥רְצָה and into the land H776
אַ֥רְצָה and into the land
Strong's: H776
Word #: 22 of 26
the earth (at large, or partitively a land)
כְּנָֽעַן׃ of Canaan H3667
כְּנָֽעַן׃ of Canaan
Strong's: H3667
Word #: 23 of 26
kenaan, a son a ham; also the country inhabited by him
וַיָּבֹ֖אוּ they came H935
וַיָּבֹ֖אוּ they came
Strong's: H935
Word #: 24 of 26
to go or come (in a wide variety of applications)
אַ֥רְצָה and into the land H776
אַ֥רְצָה and into the land
Strong's: H776
Word #: 25 of 26
the earth (at large, or partitively a land)
כְּנָֽעַן׃ of Canaan H3667
כְּנָֽעַן׃ of Canaan
Strong's: H3667
Word #: 26 of 26
kenaan, a son a ham; also the country inhabited by him

Analysis & Commentary

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gath... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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