Genesis 11:31

Authorized King James Version

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And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Original Language Analysis

וַיִּקַּ֨ח took H3947
וַיִּקַּ֨ח took
Strong's: H3947
Word #: 1 of 29
to take (in the widest variety of applications)
תֶּ֜רַח And Terah H8646
תֶּ֜רַח And Terah
Strong's: H8646
Word #: 2 of 29
terach, the father of abraham; also a place in the desert
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַבְרָ֣ם Abram H87
אַבְרָ֣ם Abram
Strong's: H87
Word #: 4 of 29
abram, the original name of abraham
בְּנ֑וֹ his son H1121
בְּנ֑וֹ his son
Strong's: H1121
Word #: 5 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 6 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ל֤וֹט and Lot H3876
ל֤וֹט and Lot
Strong's: H3876
Word #: 7 of 29
lot, abraham's nephew
בְּנ֑וֹ his son H1121
בְּנ֑וֹ his son
Strong's: H1121
Word #: 8 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָרָן֙ of Haran H2039
הָרָן֙ of Haran
Strong's: H2039
Word #: 9 of 29
haran, the name of two men
בְּנ֑וֹ his son H1121
בְּנ֑וֹ his son
Strong's: H1121
Word #: 10 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְּנ֑וֹ his son H1121
בְּנ֑וֹ his son
Strong's: H1121
Word #: 11 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 12 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרַ֣י and Sarai H8297
שָׂרַ֣י and Sarai
Strong's: H8297
Word #: 13 of 29
sarai, the wife of abraham
כַּלָּת֔וֹ his daughter in law H3618
כַּלָּת֔וֹ his daughter in law
Strong's: H3618
Word #: 14 of 29
a bride (as if perfect); hence, a son's wife
אֵ֖שֶׁת wife H802
אֵ֖שֶׁת wife
Strong's: H802
Word #: 15 of 29
a woman
אַבְרָ֣ם Abram H87
אַבְרָ֣ם Abram
Strong's: H87
Word #: 16 of 29
abram, the original name of abraham
בְּנ֑וֹ his son H1121
בְּנ֑וֹ his son
Strong's: H1121
Word #: 17 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיֵּֽצְא֨וּ and they went forth H3318
וַיֵּֽצְא֨וּ and they went forth
Strong's: H3318
Word #: 18 of 29
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אִתָּ֜ם H854
אִתָּ֜ם
Strong's: H854
Word #: 19 of 29
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
מֵא֣וּר with them from Ur H218
מֵא֣וּר with them from Ur
Strong's: H218
Word #: 20 of 29
ur, a place in chaldaea
כַּשְׂדִּ֗ים of the Chaldees H3778
כַּשְׂדִּ֗ים of the Chaldees
Strong's: H3778
Word #: 21 of 29
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
לָלֶ֙כֶת֙ H1980
לָלֶ֙כֶת֙
Strong's: H1980
Word #: 22 of 29
to walk (in a great variety of applications, literally and figuratively)
אַ֣רְצָה into the land H776
אַ֣רְצָה into the land
Strong's: H776
Word #: 23 of 29
the earth (at large, or partitively a land)
כְּנַ֔עַן of Canaan H3667
כְּנַ֔עַן of Canaan
Strong's: H3667
Word #: 24 of 29
kenaan, a son a ham; also the country inhabited by him
וַיָּבֹ֥אוּ and they came H935
וַיָּבֹ֥אוּ and they came
Strong's: H935
Word #: 25 of 29
to go or come (in a wide variety of applications)
עַד H5704
עַד
Strong's: H5704
Word #: 26 of 29
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
חָרָ֖ן unto Haran H2771
חָרָ֖ן unto Haran
Strong's: H2771
Word #: 27 of 29
charan, the name of a man
וַיֵּ֥שְׁבוּ and dwelt H3427
וַיֵּ֥שְׁבוּ and dwelt
Strong's: H3427
Word #: 28 of 29
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 29 of 29
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law,... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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