Genesis 24:10

Authorized King James Version

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And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

Original Language Analysis

וַיִּקַּ֣ח took H3947
וַיִּקַּ֣ח took
Strong's: H3947
Word #: 1 of 19
to take (in the widest variety of applications)
הָ֠עֶבֶד And the servant H5650
הָ֠עֶבֶד And the servant
Strong's: H5650
Word #: 2 of 19
a servant
עֲשָׂרָ֨ה ten H6235
עֲשָׂרָ֨ה ten
Strong's: H6235
Word #: 3 of 19
ten (as an accumulation to the extent of the digits)
מִגְּמַלֵּ֤י camels H1581
מִגְּמַלֵּ֤י camels
Strong's: H1581
Word #: 4 of 19
a camel
מִגְּמַלֵּ֤י camels H1581
מִגְּמַלֵּ֤י camels
Strong's: H1581
Word #: 5 of 19
a camel
אֲדֹנָ֖יו of his master H113
אֲדֹנָ֖יו of his master
Strong's: H113
Word #: 6 of 19
sovereign, i.e., controller (human or divine)
וַיֵּ֔לֶךְ H1980
וַיֵּ֔לֶךְ
Strong's: H1980
Word #: 7 of 19
to walk (in a great variety of applications, literally and figuratively)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 8 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
ט֥וּב for all the goods H2898
ט֥וּב for all the goods
Strong's: H2898
Word #: 9 of 19
good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
אֲדֹנָ֖יו of his master H113
אֲדֹנָ֖יו of his master
Strong's: H113
Word #: 10 of 19
sovereign, i.e., controller (human or divine)
בְּיָד֑וֹ were in his hand H3027
בְּיָד֑וֹ were in his hand
Strong's: H3027
Word #: 11 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַיָּ֗קָם and he arose H6965
וַיָּ֗קָם and he arose
Strong's: H6965
Word #: 12 of 19
to rise (in various applications, literal, figurative, intensive and causative)
וַיֵּ֛לֶךְ H1980
וַיֵּ֛לֶךְ
Strong's: H1980
Word #: 13 of 19
to walk (in a great variety of applications, literally and figuratively)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 19
near, with or among; often in general, to
אֲרַ֥ם H0
אֲרַ֥ם
Strong's: H0
Word #: 15 of 19
נַֽהֲרַ֖יִם to Mesopotamia H763
נַֽהֲרַ֖יִם to Mesopotamia
Strong's: H763
Word #: 16 of 19
aram of (the) two rivers (euphrates and tigris) or mesopotamia
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 19
near, with or among; often in general, to
עִ֥יר unto the city H5892
עִ֥יר unto the city
Strong's: H5892
Word #: 18 of 19
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
נָחֽוֹר׃ of Nahor H5152
נָחֽוֹר׃ of Nahor
Strong's: H5152
Word #: 19 of 19
nachor, the name of the grandfather and a brother of abraham

Analysis & Commentary

And the servant took ten camels of the camels of his master, and departed; for all the goods of his ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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