Genesis 24:9

Authorized King James Version

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And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

Original Language Analysis

וַיָּ֤שֶׂם put H7760
וַיָּ֤שֶׂם put
Strong's: H7760
Word #: 1 of 13
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
הָעֶ֙בֶד֙ And the servant H5650
הָעֶ֙בֶד֙ And the servant
Strong's: H5650
Word #: 2 of 13
a servant
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָד֔וֹ his hand H3027
יָד֔וֹ his hand
Strong's: H3027
Word #: 4 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
תַּ֛חַת H8478
תַּ֛חַת
Strong's: H8478
Word #: 5 of 13
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
יֶ֥רֶךְ under the thigh H3409
יֶ֥רֶךְ under the thigh
Strong's: H3409
Word #: 6 of 13
the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side
אַבְרָהָ֖ם of Abraham H85
אַבְרָהָ֖ם of Abraham
Strong's: H85
Word #: 7 of 13
abraham, the later name of abram
אֲדֹנָ֑יו his master H113
אֲדֹנָ֑יו his master
Strong's: H113
Word #: 8 of 13
sovereign, i.e., controller (human or divine)
וַיִּשָּׁ֣בַֽע and sware H7650
וַיִּשָּׁ֣בַֽע and sware
Strong's: H7650
Word #: 9 of 13
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 10 of 13
עַל to him concerning H5921
עַל to him concerning
Strong's: H5921
Word #: 11 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַדָּבָ֖ר matter H1697
הַדָּבָ֖ר matter
Strong's: H1697
Word #: 12 of 13
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּֽה׃ that H2088
הַזֶּֽה׃ that
Strong's: H2088
Word #: 13 of 13
the masculine demonstrative pronoun, this or that

Analysis & Commentary

And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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