Genesis 24:8

Authorized King James Version

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And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

Original Language Analysis

וְאִם H518
וְאִם
Strong's: H518
Word #: 1 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לֹ֨א H3808
לֹ֨א
Strong's: H3808
Word #: 2 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תֹאבֶ֤ה will not be willing H14
תֹאבֶ֤ה will not be willing
Strong's: H14
Word #: 3 of 15
to breathe after, i.e., (figuratively) to be acquiescent
הָֽאִשָּׁה֙ And if the woman H802
הָֽאִשָּׁה֙ And if the woman
Strong's: H802
Word #: 4 of 15
a woman
לָלֶ֣כֶת H1980
לָלֶ֣כֶת
Strong's: H1980
Word #: 5 of 15
to walk (in a great variety of applications, literally and figuratively)
אַֽחֲרֶ֔יךָ thee H310
אַֽחֲרֶ֔יךָ thee
Strong's: H310
Word #: 6 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
וְנִקִּ֕יתָ then thou shalt be clear H5352
וְנִקִּ֕יתָ then thou shalt be clear
Strong's: H5352
Word #: 7 of 15
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e., extirpated
מִשְּׁבֻֽעָתִ֖י from this my oath H7621
מִשְּׁבֻֽעָתִ֖י from this my oath
Strong's: H7621
Word #: 8 of 15
properly, something sworn, i.e., an oath
זֹ֑את H2063
זֹ֑את
Strong's: H2063
Word #: 9 of 15
this (often used adverb)
רַ֣ק H7535
רַ֣ק
Strong's: H7535
Word #: 10 of 15
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנִ֔י not my son H1121
בְּנִ֔י not my son
Strong's: H1121
Word #: 12 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 13 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תָשֵׁ֖ב only bring H7725
תָשֵׁ֖ב only bring
Strong's: H7725
Word #: 14 of 15
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
שָֽׁמָּה׃ H8033
שָֽׁמָּה׃
Strong's: H8033
Word #: 15 of 15
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: onl... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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