Genesis 24:11

Authorized King James Version

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And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.

Original Language Analysis

וַיַּבְרֵ֧ךְ And he made H1288
וַיַּבְרֵ֧ךְ And he made
Strong's: H1288
Word #: 1 of 12
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
הַגְּמַלִּ֛ים his camels H1581
הַגְּמַלִּ֛ים his camels
Strong's: H1581
Word #: 2 of 12
a camel
מִח֥וּץ without H2351
מִח֥וּץ without
Strong's: H2351
Word #: 3 of 12
properly, separate by a wall, i.e., outside, outdoors
לָעִ֖יר the city H5892
לָעִ֖יר the city
Strong's: H5892
Word #: 4 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֶל by H413
אֶל by
Strong's: H413
Word #: 5 of 12
near, with or among; often in general, to
בְּאֵ֣ר a well H875
בְּאֵ֣ר a well
Strong's: H875
Word #: 6 of 12
a pit; especially a well
הַמָּ֑יִם of water H4325
הַמָּ֑יִם of water
Strong's: H4325
Word #: 7 of 12
water; figuratively, juice; by euphemism, urine, semen
לְעֵ֖ת at the time H6256
לְעֵ֖ת at the time
Strong's: H6256
Word #: 8 of 12
time, especially (adverb with preposition) now, when, etc
עֶ֔רֶב of the evening H6153
עֶ֔רֶב of the evening
Strong's: H6153
Word #: 9 of 12
dusk
לְעֵ֖ת at the time H6256
לְעֵ֖ת at the time
Strong's: H6256
Word #: 10 of 12
time, especially (adverb with preposition) now, when, etc
צֵ֥את that women go out H3318
צֵ֥את that women go out
Strong's: H3318
Word #: 11 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הַשֹּֽׁאֲבֹֽת׃ to draw H7579
הַשֹּֽׁאֲבֹֽת׃ to draw
Strong's: H7579
Word #: 12 of 12
to bale up water

Analysis & Commentary

And he made his camels to kneel down without the city by a well of water at the time of the evening,... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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