Genesis 24:12

Authorized King James Version

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And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

Original Language Analysis

וַיֹּאמַ֓ר׀ And he said H559
וַיֹּאמַ֓ר׀ And he said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
יְהוָ֗ה O LORD H3068
יְהוָ֗ה O LORD
Strong's: H3068
Word #: 2 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵי֙ God H430
אֱלֹהֵי֙ God
Strong's: H430
Word #: 3 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲדֹנִ֥י my master H113
אֲדֹנִ֥י my master
Strong's: H113
Word #: 4 of 14
sovereign, i.e., controller (human or divine)
אַבְרָהָֽם׃ Abraham H85
אַבְרָהָֽם׃ Abraham
Strong's: H85
Word #: 5 of 14
abraham, the later name of abram
הַקְרֵה good speed H7136
הַקְרֵה good speed
Strong's: H7136
Word #: 6 of 14
to light upon (chiefly by accident); specifically, to impose timbers (for roof or floor)
נָ֥א H4994
נָ֥א
Strong's: H4994
Word #: 7 of 14
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
לְפָנַ֖י I pray thee send me H6440
לְפָנַ֖י I pray thee send me
Strong's: H6440
Word #: 8 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַיּ֑וֹם this day H3117
הַיּ֑וֹם this day
Strong's: H3117
Word #: 9 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַֽעֲשֵׂה and shew H6213
וַֽעֲשֵׂה and shew
Strong's: H6213
Word #: 10 of 14
to do or make, in the broadest sense and widest application
חֶ֕סֶד kindness H2617
חֶ֕סֶד kindness
Strong's: H2617
Word #: 11 of 14
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
עִ֖ם unto H5973
עִ֖ם unto
Strong's: H5973
Word #: 12 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲדֹנִ֥י my master H113
אֲדֹנִ֥י my master
Strong's: H113
Word #: 13 of 14
sovereign, i.e., controller (human or divine)
אַבְרָהָֽם׃ Abraham H85
אַבְרָהָֽם׃ Abraham
Strong's: H85
Word #: 14 of 14
abraham, the later name of abram

Analysis & Commentary

And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kin... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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