Genesis 26:24

Authorized King James Version

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And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

Original Language Analysis

וַיֵּרָ֨א appeared H7200
וַיֵּרָ֨א appeared
Strong's: H7200
Word #: 1 of 22
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֵלָ֤יו H413
אֵלָ֤יו
Strong's: H413
Word #: 2 of 22
near, with or among; often in general, to
יְהוָה֙ And the LORD H3068
יְהוָה֙ And the LORD
Strong's: H3068
Word #: 3 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּלַּ֣יְלָה unto him the same night H3915
בַּלַּ֣יְלָה unto him the same night
Strong's: H3915
Word #: 4 of 22
properly, a twist (away of the light), i.e., night; figuratively, adversity
הַה֔וּא H1931
הַה֔וּא
Strong's: H1931
Word #: 5 of 22
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיֹּ֕אמֶר and said H559
וַיֹּ֕אמֶר and said
Strong's: H559
Word #: 6 of 22
to say (used with great latitude)
אָֽנֹכִ֕י H595
אָֽנֹכִ֕י
Strong's: H595
Word #: 7 of 22
i
אֱלֹהֵ֖י I am the God H430
אֱלֹהֵ֖י I am the God
Strong's: H430
Word #: 8 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אַבְרָהָ֥ם Abraham's H85
אַבְרָהָ֥ם Abraham's
Strong's: H85
Word #: 9 of 22
abraham, the later name of abram
אָבִ֑יךָ thy father H1
אָבִ֑יךָ thy father
Strong's: H1
Word #: 10 of 22
father, in a literal and immediate, or figurative and remote application
אַל H408
אַל
Strong's: H408
Word #: 11 of 22
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּירָא֙ fear H3372
תִּירָא֙ fear
Strong's: H3372
Word #: 12 of 22
to fear; morally to revere; causatively to frighten
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 13 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִתְּךָ֣ not for I am with H854
אִתְּךָ֣ not for I am with
Strong's: H854
Word #: 14 of 22
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אָנֹ֔כִי H595
אָנֹ֔כִי
Strong's: H595
Word #: 15 of 22
i
וּבֵֽרַכְתִּ֙יךָ֙ thee and will bless H1288
וּבֵֽרַכְתִּ֙יךָ֙ thee and will bless
Strong's: H1288
Word #: 16 of 22
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
וְהִרְבֵּיתִ֣י thee and multiply H7235
וְהִרְבֵּיתִ֣י thee and multiply
Strong's: H7235
Word #: 17 of 22
to increase (in whatever respect)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 18 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זַרְעֲךָ֔ thy seed H2233
זַרְעֲךָ֔ thy seed
Strong's: H2233
Word #: 19 of 22
seed; figuratively, fruit, plant, sowing-time, posterity
בַּֽעֲב֖וּר H5668
בַּֽעֲב֖וּר
Strong's: H5668
Word #: 20 of 22
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
אַבְרָהָ֥ם Abraham's H85
אַבְרָהָ֥ם Abraham's
Strong's: H85
Word #: 21 of 22
abraham, the later name of abram
עַבְדִּֽי׃ for my servant H5650
עַבְדִּֽי׃ for my servant
Strong's: H5650
Word #: 22 of 22
a servant

Cross References

Exodus 3:6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.Genesis 17:7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.Genesis 15:1After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.Acts 7:32Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.Genesis 24:12And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.Revelation 1:17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:Genesis 28:13And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;Genesis 13:16And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.Hebrews 13:6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.Isaiah 41:10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Analysis & Commentary

And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear no... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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