Genesis 17:7

Authorized King James Version

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And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Original Language Analysis

וַהֲקִֽמֹתִ֨י And I will establish H6965
וַהֲקִֽמֹתִ֨י And I will establish
Strong's: H6965
Word #: 1 of 16
to rise (in various applications, literal, figurative, intensive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לִבְרִ֣ית covenant H1285
לִבְרִ֣ית covenant
Strong's: H1285
Word #: 3 of 16
a compact (because made by passing between pieces of flesh)
בֵּינִ֣י H996
בֵּינִ֣י
Strong's: H996
Word #: 4 of 16
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵינֶ֗ךָ H996
וּבֵינֶ֗ךָ
Strong's: H996
Word #: 5 of 16
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֨ין H996
וּבֵ֨ין
Strong's: H996
Word #: 6 of 16
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּֽלְזַרְעֲךָ֖ between me and thee and thy seed H2233
וּֽלְזַרְעֲךָ֖ between me and thee and thy seed
Strong's: H2233
Word #: 7 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
אַֽחֲרֶֽיךָ׃ after thee H310
אַֽחֲרֶֽיךָ׃ after thee
Strong's: H310
Word #: 8 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
לְדֹֽרֹתָ֖ם in their generations H1755
לְדֹֽרֹתָ֖ם in their generations
Strong's: H1755
Word #: 9 of 16
properly, a revolution of time, i.e., an age or generation; also a dwelling
לִבְרִ֣ית covenant H1285
לִבְרִ֣ית covenant
Strong's: H1285
Word #: 10 of 16
a compact (because made by passing between pieces of flesh)
עוֹלָ֑ם for an everlasting H5769
עוֹלָ֑ם for an everlasting
Strong's: H5769
Word #: 11 of 16
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
לִֽהְי֤וֹת H1961
לִֽהְי֤וֹת
Strong's: H1961
Word #: 12 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְךָ֙ H0
לְךָ֙
Strong's: H0
Word #: 13 of 16
לֵֽאלֹהִ֔ים to be a God H430
לֵֽאלֹהִ֔ים to be a God
Strong's: H430
Word #: 14 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּֽלְזַרְעֲךָ֖ between me and thee and thy seed H2233
וּֽלְזַרְעֲךָ֖ between me and thee and thy seed
Strong's: H2233
Word #: 15 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
אַֽחֲרֶֽיךָ׃ after thee H310
אַֽחֲרֶֽיךָ׃ after thee
Strong's: H310
Word #: 16 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Cross References

Genesis 26:24And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.Acts 2:39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.Genesis 15:18In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:Hebrews 8:10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:Hebrews 11:16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.Genesis 28:13And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;Leviticus 26:12And I will walk among you, and will be your God, and ye shall be my people.Ephesians 2:2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:Mark 10:14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.Exodus 3:6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Analysis & Commentary

And I will establish my covenant between me and thee and thy seed after thee in their generations fo... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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