Mark 10:14

Authorized King James Version

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Word-by-Word Analysis

ἰδὼν

G1492

saw

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

δὲ

G1161

But

but, and, etc

ὁ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς

G2424

when Jesus

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

ἠγανάκτησεν

G23

it he was much displeased

to be greatly afflicted, i.e., (figuratively) indignant

καὶ

G2532

and

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἶπεν

G2036

said

to speak or say (by word or writing)

αὐτά

G846

them

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ἄφετε

G863

Suffer

to send forth, in various applications (as follow)

#10

τὰ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#11

παιδία

G3813

the little children

a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian

#12

ἔρχεσθαι

G2064

to come

to come or go (in a great variety of applications, literally and figuratively)

#13

πρός

G4314

unto

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

#14

με

G3165

#15

καὶ

G2532

and

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#16

μὴ

G3361

not

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

#17

κωλύετε

G2967

forbid

to estop, i.e., prevent (by word or act)

#18

αὐτά

G846

them

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#19

τῶν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#20

γὰρ

G1063

for

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

#21

τοιούτων

G5108

of such

truly this, i.e., of this sort (to denote character or individuality)

#22

ἐστὶν

G2076

he (she or it) is; also (with neuter plural) they are

#23

ἡ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#24

βασιλεία

G932

the kingdom

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

#25

τοῦ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#26

θεοῦ

G2316

of God

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis

This verse develops the kingdom of God theme central to Mark. The concept of kingdom reflects the development of kingdom of God within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on kingdom of God particularly relevant. Historical documents from this period show imperial and royal imagery familiar to subjects of ancient monarchies, illuminating the verse's original impact.

Questions for Reflection

How does this passage contribute to our understanding of from earthly theocracy through Davidic kingdom to eschatological fulfillment, and what implications does this have for Christian discipleship?
What systematic theological implications arise from this verse's treatment of kingdom of God, and how does it contribute to a biblical theology of eschatology and the doctrine of last things?
How does the kingdom of God theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?

Related Resources

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The Twelve Apostles

Study Resources

Parables of Jesus