Matthew 19:14

Authorized King James Version

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But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 22
but, and, etc
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 3 of 22
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 4 of 22
to speak or say (by word or writing)
Ἄφετε Suffer G863
Ἄφετε Suffer
Strong's: G863
Word #: 5 of 22
to send forth, in various applications (as follow)
τὰ G3588
τὰ
Strong's: G3588
Word #: 6 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
παιδία little children G3813
παιδία little children
Strong's: G3813
Word #: 7 of 22
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 9 of 22
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
κωλύετε forbid G2967
κωλύετε forbid
Strong's: G2967
Word #: 10 of 22
to estop, i.e., prevent (by word or act)
αὐτὰ them G846
αὐτὰ them
Strong's: G846
Word #: 11 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐλθεῖν to come G2064
ἐλθεῖν to come
Strong's: G2064
Word #: 12 of 22
to come or go (in a great variety of applications, literally and figuratively)
πρός unto G4314
πρός unto
Strong's: G4314
Word #: 13 of 22
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
με me G3165
με me
Strong's: G3165
Word #: 14 of 22
me
τῶν G3588
τῶν
Strong's: G3588
Word #: 15 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 16 of 22
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τοιούτων of such G5108
τοιούτων of such
Strong's: G5108
Word #: 17 of 22
truly this, i.e., of this sort (to denote character or individuality)
ἐστὶν is G2076
ἐστὶν is
Strong's: G2076
Word #: 18 of 22
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 19 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεία the kingdom G932
βασιλεία the kingdom
Strong's: G932
Word #: 20 of 22
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 21 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανῶν of heaven G3772
οὐρανῶν of heaven
Strong's: G3772
Word #: 22 of 22
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

Analysis & Commentary

Jesus rebukes disciples: 'Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven' (Greek: ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, 'permit the children and do not hinder them to come to me'). 'Suffer' (ἄφετε) means 'allow, permit.' Disciples tried blocking children from Jesus, viewing them as unimportant. Jesus invites them, declaring 'of such is the kingdom' (τοιούτων γάρ ἐστιν ἡ βασιλεία) - the kingdom belongs to those with childlike faith. This affirms children's spiritual capacity and models humility, trust, and receptivity required for salvation.

Historical Context

In ancient culture, children had no social status. Disciples reflected cultural values by dismissing children as unimportant. Jesus' embrace of children was radically countercultural, affirming their worth and spiritual responsiveness. This teaching grounded infant baptism practices (though some dispute application) and emphasized evangelism of children. Early Christian communities welcomed children in worship, contrasting with pagan practices of infant exposure and neglect. Jesus' treatment of children demonstrated kingdom values inverting worldly hierarchies.

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