Revelation 14:5

Authorized King James Version

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And in their mouth was found no guile: for they are without fault before the throne of God.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 2 of 16
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 3 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
στόματι mouth G4750
στόματι mouth
Strong's: G4750
Word #: 4 of 16
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 5 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐχ no G3756
οὐχ no
Strong's: G3756
Word #: 6 of 16
the absolute negative (compare g3361) adverb; no or not
εὑρέθη was found G2147
εὑρέθη was found
Strong's: G2147
Word #: 7 of 16
to find (literally or figuratively)
δόλος· guile G1388
δόλος· guile
Strong's: G1388
Word #: 8 of 16
a trick (bait), i.e., (figuratively) wile
ἄμωμοί without fault G299
ἄμωμοί without fault
Strong's: G299
Word #: 9 of 16
unblemished (literally or figuratively)
γάρ for G1063
γάρ for
Strong's: G1063
Word #: 10 of 16
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
εἰσιν they are G1526
εἰσιν they are
Strong's: G1526
Word #: 11 of 16
they are
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 12 of 16
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 14 of 16
a stately seat ("throne"); by implication, power or (concretely) a potentate
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 15 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 16 of 16
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

And in their mouth was found no guile: for they are without fault before the throne of God.... This verse from Revelation's vision of lamb and 144,000 - redeemed firstfruits, three angels' messages, harvest judgment employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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