Revelation 14:4

Authorized King James Version

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These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Original Language Analysis

οὗτοι These G3778
οὗτοι These
Strong's: G3778
Word #: 1 of 30
the he (she or it), i.e., this or that (often with article repeated)
εἰσιν are they G1526
εἰσιν are they
Strong's: G1526
Word #: 2 of 30
they are
οἳ which G3739
οἳ which
Strong's: G3739
Word #: 3 of 30
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 4 of 30
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
γυναικῶν women G1135
γυναικῶν women
Strong's: G1135
Word #: 5 of 30
a woman; specially, a wife
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 6 of 30
the absolute negative (compare g3361) adverb; no or not
ἐμολύνθησαν defiled G3435
ἐμολύνθησαν defiled
Strong's: G3435
Word #: 7 of 30
to soil (figuratively)
παρθένοι virgins G3933
παρθένοι virgins
Strong's: G3933
Word #: 8 of 30
a maiden; by implication, an unmarried daughter
γάρ for G1063
γάρ for
Strong's: G1063
Word #: 9 of 30
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
εἰσιν are they G1526
εἰσιν are they
Strong's: G1526
Word #: 10 of 30
they are
οὗτοι These G3778
οὗτοι These
Strong's: G3778
Word #: 11 of 30
the he (she or it), i.e., this or that (often with article repeated)
εἰσιν are they G1526
εἰσιν are they
Strong's: G1526
Word #: 12 of 30
they are
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 13 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀκολουθοῦντες follow G190
ἀκολουθοῦντες follow
Strong's: G190
Word #: 14 of 30
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 15 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίῳ the Lamb G721
ἀρνίῳ the Lamb
Strong's: G721
Word #: 16 of 30
a lambkin
ὅπου whithersoever G3699
ὅπου whithersoever
Strong's: G3699
Word #: 17 of 30
what(-ever) where, i.e., at whichever spot
ἂν G302
ἂν
Strong's: G302
Word #: 18 of 30
whatsoever
ὑπάγῃ he goeth G5217
ὑπάγῃ he goeth
Strong's: G5217
Word #: 19 of 30
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
οὗτοι These G3778
οὗτοι These
Strong's: G3778
Word #: 20 of 30
the he (she or it), i.e., this or that (often with article repeated)
ἠγοράσθησαν were redeemed G59
ἠγοράσθησαν were redeemed
Strong's: G59
Word #: 21 of 30
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 22 of 30
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 23 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπων among men G444
ἀνθρώπων among men
Strong's: G444
Word #: 24 of 30
man-faced, i.e., a human being
ἀπαρχὴ being the firstfruits G536
ἀπαρχὴ being the firstfruits
Strong's: G536
Word #: 25 of 30
a beginning of sacrifice, i.e., the (jewish) first-fruit (figuratively)
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 26 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ unto God G2316
θεῷ unto God
Strong's: G2316
Word #: 27 of 30
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 28 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 29 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίῳ the Lamb G721
ἀρνίῳ the Lamb
Strong's: G721
Word #: 30 of 30
a lambkin

Cross References

Revelation 3:4Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.2 Corinthians 11:2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.James 1:18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.Revelation 5:9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;John 12:26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.John 10:27My sheep hear my voice, and I know them, and they follow me:Revelation 17:14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.Psalms 74:2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.Jeremiah 2:3Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.1 Corinthians 6:20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

Analysis & Commentary

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God ... This verse from Revelation's vision of lamb and 144,000 - redeemed firstfruits, three angels' messages, harvest judgment employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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