Jude 1:24

Authorized King James Version

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Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

Original Language Analysis

Τῷ G3588
Τῷ
Strong's: G3588
Word #: 1 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 15
but, and, etc
δυναμένῳ unto him that is able G1410
δυναμένῳ unto him that is able
Strong's: G1410
Word #: 3 of 15
to be able or possible
φυλάξαι to keep G5442
φυλάξαι to keep
Strong's: G5442
Word #: 4 of 15
to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 5 of 15
you (as the objective of a verb or preposition)
ἀπταίστους from falling G679
ἀπταίστους from falling
Strong's: G679
Word #: 6 of 15
not stumbling, i.e., (figuratively) without sin
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
στῆσαι to present G2476
στῆσαι to present
Strong's: G2476
Word #: 8 of 15
to stand (transitively or intransitively), used in various applications (literally or figuratively)
κατενώπιον before the presence G2714
κατενώπιον before the presence
Strong's: G2714
Word #: 9 of 15
directly in front of
τῆς G3588
τῆς
Strong's: G3588
Word #: 10 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
δόξης glory G1391
δόξης glory
Strong's: G1391
Word #: 11 of 15
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 12 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀμώμους you faultless G299
ἀμώμους you faultless
Strong's: G299
Word #: 13 of 15
unblemished (literally or figuratively)
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 14 of 15
"in," at, (up-)on, by, etc
ἀγαλλιάσει exceeding joy G20
ἀγαλλιάσει exceeding joy
Strong's: G20
Word #: 15 of 15
exultation; specially, welcome

Analysis & Commentary

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, After urgent warnings and exhortations, Jude concludes with magnificent doxology focusing on God's power to preserve believers. "Now unto him that is able" (Greek tō de dynamenō, τῷ δὲ δυναμένῳ) emphasizes divine power—God is able, capable, has power to accomplish what follows. This isn't theoretical possibility but confident assertion based on God's omnipotence and faithfulness.

"To keep you from falling" (Greek phylaxai hymas aptaistous, φυλάξαι ὑμᾶς ἀπταίστους) describes God's preserving power. "Keep" (Greek phylaxai, φυλάξαι) means guard, protect, preserve—the same word used in v. 1 ("preserved in Jesus Christ"). "From falling" (Greek aptaistous, ἀπταίστους) literally means "without stumbling"—not sinless perfection but preservation from apostasy, from falling away finally and completely. God guards believers from the shipwreck of faith the false teachers experienced.

"To present you faultless before the presence of his glory with exceeding joy" (Greek stēsai katenōpion tēs doxēs autou amōmous en agalliasei, στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει) describes glorification's consummation. "Present" suggests formal presentation, like bride presented to groom. "Faultless" (Greek amōmous, ἀμώμους) means without blemish, unblemished—used of sacrificial animals meeting purity standards. God will present believers spotless, perfect, completely sanctified. "Before the presence of his glory" indicates God's throne room, His manifest presence. "With exceeding joy" (Greek en agalliasei, ἐν ἀγαλλιάσει) describes exuberant, overflowing joy characterizing the presentation—both God's joy over His people and believers' joy in His presence.

Historical Context

Doxologies were common in Jewish worship and Christian liturgy, ascribing praise to God for His attributes and works. Similar doxologies appear throughout New Testament (Romans 16:25-27, Ephesians 3:20-21, 1 Timothy 1:17, 1 Peter 5:10-11). These weren't mere rhetorical flourishes but theological affirmations—core beliefs about God expressed in worship. Jude's doxology particularly emphasizes preservation and glorification, themes directly relevant to his letter's concerns.

The concept of God preserving believers answered significant theological questions: Given false teaching's threat and human weakness, can Christians have assurance? The false teachers' apostasy might suggest that once-saved people could ultimately fall away. Against this, Jude affirms God's power to keep believers from falling—not human strength but divine preservation ensures final salvation. This doctrine of perseverance/preservation became central to Reformed theology.

The imagery of faultless presentation draws on Old Testament sacrificial system where only unblemished animals could be offered to God. Christ is presented as spotless Lamb (1 Peter 1:19); believers are presented spotless through His sanctifying work. Ephesians 5:25-27 uses similar imagery for Christ presenting the church to Himself without spot or wrinkle. The emphasis is Christ's work, not human achievement—He makes us faultless through His blood and Spirit.

Questions for Reflection