Ephesians 3:20
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Word-by-Word Analysis
Cross References
Related verses that illuminate this passage (hover to preview):
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1
Romans 16:25
Romans 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,— Able to stablish you
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2
Jude 1:24
Jude 1:24
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,— Able to keep you from falling
Analysis
The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.
Historical Context
The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Ephesians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.
Questions for Reflection
- In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about salvation?
- How does this verse's literary context within Ephesians chapter 3 illuminate its theological significance, and what does this teach us about biblical interpretation?
- What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
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