Jude 1

Authorized King James Version

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Greeting

1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally. the Father, and preserved in Jesus Christ, and called: References Jesus: Romans 1:1, 1 Thessalonians 5:23, 2 Peter 1:1. References God: 1 Peter 1:5. Holy: 2 Timothy 1:9, Hebrews 3:1, 1 Peter 2:9. Parallel theme: John 14:22, 17:15, Romans 8:30 +5

2 MercyMercy: ἔλεος (Eleos). The Greek eleos (ἔλεος) denotes compassionate mercy—pity for those in distress. God is 'rich in mercy' (Ephesians 2:4), withholding deserved punishment and granting undeserved kindness. unto you, and peace, and love, be multiplied. Grace: 1 Peter 1:2, 2 Peter 1:2

Contend for the Faith

3 Beloved, when I gave all diligence to write unto you of the common salvationSalvation: σωτηρία (Soteria). The Greek soteria (σωτηρία) denotes salvation, deliverance, or preservation—rescue from sin's penalty and power. It encompasses justification, sanctification, and glorification., it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. Salvation: Titus 1:4. Faith: Jude 1:20, Philippians 1:27, 1 Timothy 6:12, 2 Timothy 1:13, Revelation 2:10. Love: Revelation 12:11. Parallel theme: Galatians 2:5, 1 Timothy 1:18, Hebrews 13:22 +5

4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the graceGrace: χάρις (Charis). The Greek charis (χάρις) denotes unmerited divine favor—God's kindness toward the undeserving. Salvation is 'by grace through faith' (Ephesians 2:8), not human merit. of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. References Jesus: Galatians 2:4, 1 John 2:22. References God: Psalms 1:1, 1 Peter 2:16, 2 Peter 3:7. Parallel theme: Psalms 62:2, Galatians 5:13, 2 Timothy 3:6, 1 Peter 2:8, 2 Peter 2:10 +5

Judgment on False Teachers

5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. Parallel theme: Psalms 106:26

6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Judgment: Hebrews 10:27, 2 Peter 2:4, 2:9. Darkness: Ephesians 6:12. Eternal Life: Matthew 25:41. Parallel theme: Matthew 8:29, John 8:44, Revelation 20:10 +3

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternalEternal: αἰώνιος (Aiōnios). The Greek aiōnios (αἰώνιος) denotes eternal or everlasting—unending duration. Believers possess 'eternal life' (John 3:16) now and will dwell with God eternally, while the impenitent face 'eternal punishment' (Matthew 25:46). fire. Eternal Life: Matthew 25:41. Parallel theme: Genesis 13:13, 18:20, Deuteronomy 29:23, Isaiah 1:9, Jeremiah 50:40, Amos 4:11, Luke 17:29, 1 Corinthians 6:9, 2 Peter 2:6 +5

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Evil: Exodus 22:28, Acts 23:5. Parallel theme: Ecclesiastes 10:20, 1 Corinthians 3:17, 1 Timothy 1:10, Hebrews 13:17, 1 Peter 2:17 +2

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LordLord: Κύριος (Kurios). The Greek Kurios (Κύριος) means 'lord' or 'master,' used both for human masters and divinely for God the Father and Jesus Christ. Its application to Jesus affirms His deity, as it translates YHWH in the Septuagint. rebuke thee. References Lord: Zechariah 3:2, 1 Thessalonians 4:16, 2 Peter 2:11. Evil: 1 Peter 3:9. Parallel theme: Deuteronomy 34:6, Daniel 10:13, 10:21, 12:1, Mark 15:29, Revelation 12:7 +5

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. Evil: 2 Peter 2:12

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. Parallel theme: Numbers 31:16, Deuteronomy 23:4, Isaiah 3:9, 3:11, Micah 6:5, Matthew 11:21, Hebrews 11:4, 2 Peter 2:15, 1 John 3:12, Revelation 2:14 +5

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Parallel theme: Psalms 1:3, Proverbs 25:14, Ezekiel 34:8, Matthew 13:6, 15:13, Mark 4:6, Luke 8:6, 21:34, Ephesians 4:14, Philippians 3:19 +5

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. Darkness: 2 Peter 2:17. Parallel theme: Psalms 65:7, Isaiah 57:20, Philippians 3:19

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LordLord: Κύριος (Kurios). The Greek Kurios (Κύριος) means 'lord' or 'master,' used both for human masters and divinely for God the Father and Jesus Christ. Its application to Jesus affirms His deity, as it translates YHWH in the Septuagint. cometh with ten thousands of his saints, Holy: Deuteronomy 33:2, Zechariah 14:5, Matthew 25:31, 1 Thessalonians 3:13. Parallel theme: Genesis 5:18, Matthew 16:27, Revelation 1:7 +2

15 To execute judgmentJudgment: κρίσις (Krisis). The Greek krisis (κρίσις) denotes judgment—evaluation and sentence. All will stand before God's judgment seat (Romans 14:10), and Christ has been appointed Judge of the living and dead (Acts 10:42). upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. Judgment: Romans 2:16, 1 Corinthians 4:5

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. Kingdom: 2 Peter 3:3. Word: 2 Peter 2:18. Parallel theme: Jude 1:18, Psalms 15:4, 1 Corinthians 10:10, Philippians 2:14, 1 Timothy 6:5, 1 Peter 2:11, 4:2, 2 Peter 2:10 +5

A Call to Persevere

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; Word: Malachi 4:4, Acts 20:35, 2 Peter 3:2. Parallel theme: Ephesians 4:11, 1 John 4:6

18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. Parallel theme: Jude 1:16, Acts 20:29, 2 Timothy 3:13, 4:3, 2 Peter 2:1, 3:3

19 These be they who separate themselves, sensual, having not the SpiritSpirit: πνεῦμα (Pneuma). The Greek pneuma (πνεῦμα) means spirit, wind, or breath—the immaterial aspect of persons. The Holy Spirit (Pneuma Hagion) is the third person of the Trinity, dwelling in believers.. Spirit: Romans 8:9, 1 Corinthians 2:14. Parallel theme: Proverbs 18:1, Ezekiel 14:7, Hosea 4:14, 9:10, Hebrews 10:25, James 3:15 +3

20 But ye, beloved, building up yourselves on your most holy faithFaith: πίστις (Pistis). The Greek pistis (πίστις) denotes faith, belief, or trust—confidence in God's character and promises. It's both intellectual assent and relational trust, central to justification (Romans 5:1)., praying in the Holy Ghost, Faith: Acts 26:18, Colossians 2:7. Holy: Ephesians 6:18. Spirit: Romans 8:15, 1 Corinthians 14:15, Galatians 4:6. Love: Ephesians 4:16. Parallel theme: 1 Corinthians 14:26, Ephesians 4:29, 1 Thessalonians 5:11 +5

21 Keep yourselves in the love of God, looking for the mercyMercy: ἔλεος (Eleos). The Greek eleos (ἔλεος) denotes compassionate mercy—pity for those in distress. God is 'rich in mercy' (Ephesians 2:4), withholding deserved punishment and granting undeserved kindness. of our Lord Jesus Christ unto eternal life. References Christ: Hebrews 9:28. Kingdom: 2 Peter 3:12. Love: John 14:21, Romans 5:5, 8:39, 2 Thessalonians 3:5, 2 Timothy 4:8, 1 John 4:16, Revelation 12:11. Eternal Life: Romans 6:23 +5

22 And of some have compassion, making a difference: Parallel theme: Ezekiel 34:17, Galatians 6:1

23 And others saveSave: σῴζω (Sozo). The Greek sozo (σῴζω) means to save—deliverance from sin, death, and judgment. 'Believe on the Lord Jesus Christ, and thou shalt be saved' (Acts 16:31). The word also encompasses physical healing and spiritual wholeness. with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Salvation: Romans 11:14, 1 Corinthians 3:15, 1 Timothy 4:16. Parallel theme: Leviticus 14:47, Isaiah 64:6, Lamentations 4:14, Amos 4:11, 1 Corinthians 15:33, Revelation 3:4, 3:18 +5

Doxology

24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his gloryGlory: δόξα (Doxa). The Greek doxa (δόξα) means glory, splendor, or magnificence—the radiant manifestation of God's perfection. Christ revealed the Father's glory: 'we beheld his glory' (John 1:14). with exceeding joy, Glory: Matthew 16:27, Ephesians 5:27, 2 Timothy 4:18. Parallel theme: Matthew 5:12, Romans 8:31, 2 Corinthians 4:14, 11:2, Ephesians 3:20, Colossians 1:22, Revelation 14:5 +5

25 To the only wise GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally. our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. Salvation: Isaiah 12:2, Titus 2:13. References God: John 5:44. Glory: Romans 11:36, 16:27, 1 Timothy 1:17, Revelation 1:6. Parallel theme: Psalms 147:5, Daniel 4:37, Hebrews 13:8 +5