Jude 1:10

Authorized King James Version

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But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Original Language Analysis

οὗτοι these G3778
οὗτοι these
Strong's: G3778
Word #: 1 of 18
the he (she or it), i.e., this or that (often with article repeated)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 18
but, and, etc
ὅσα of those things which G3745
ὅσα of those things which
Strong's: G3745
Word #: 3 of 18
as (much, great, long, etc.) as
μὲν G3303
μὲν
Strong's: G3303
Word #: 4 of 18
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 5 of 18
the absolute negative (compare g3361) adverb; no or not
οἴδασιν they know G1492
οἴδασιν they know
Strong's: G1492
Word #: 6 of 18
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
βλασφημοῦσιν speak evil G987
βλασφημοῦσιν speak evil
Strong's: G987
Word #: 7 of 18
to vilify; specially, to speak impiously
ὅσα of those things which G3745
ὅσα of those things which
Strong's: G3745
Word #: 8 of 18
as (much, great, long, etc.) as
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 9 of 18
but, and, etc
φυσικῶς naturally G5447
φυσικῶς naturally
Strong's: G5447
Word #: 10 of 18
"physically", i.e., (by implication) instinctively
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 11 of 18
which how, i.e., in that manner (very variously used, as follows)
τὰ G3588
τὰ
Strong's: G3588
Word #: 12 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἄλογα brute G249
ἄλογα brute
Strong's: G249
Word #: 13 of 18
irrational
ζῷα beasts G2226
ζῷα beasts
Strong's: G2226
Word #: 14 of 18
a live thing, i.e., an animal
ἐπίστανται they know G1987
ἐπίστανται they know
Strong's: G1987
Word #: 15 of 18
to put the mind upon, i.e., comprehend, or be acquainted with
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 16 of 18
"in," at, (up-)on, by, etc
τούτοις those things G5125
τούτοις those things
Strong's: G5125
Word #: 17 of 18
to (for, in, with or by) these (persons or things)
φθείρονται they corrupt themselves G5351
φθείρονται they corrupt themselves
Strong's: G5351
Word #: 18 of 18
properly, to shrivel or wither, i.e., to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)

Analysis & Commentary

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. Jude contrasts false teachers' ignorant arrogance with Michael's humble restraint. "Speak evil of those things which they know not" (Greek hosa men ouk oidasin blasphēmousin, ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν)—they blaspheme what they don't understand. Unlike Michael who knew his place, these teachers presume to judge spiritual matters beyond their comprehension. Their confident pronouncements reveal ignorance, not insight.

"What they know naturally, as brute beasts" (Greek hosa de physikōs hōs ta aloga zōa epistantai, ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται) indicates they operate at mere animal level—instinct without reason, appetite without wisdom. "Brute beasts" (Greek aloga zōa, ἄλογα ζῷα) means irrational animals, creatures without logos (reason/word). They're governed by fleshly instincts: hunger, sexual desire, self-preservation. "In those things they corrupt themselves" (Greek en toutois phtheirontai, ἐν τούτοις φθείρονται)—in these very things they destroy themselves.

The irony is devastating: claiming superior spiritual knowledge, they demonstrate animal-level understanding; following natural instincts while dismissing divine truth, they achieve self-destruction. Their corruption isn't external imposition but internal consequence—pursuing fleshly appetites inevitably corrupts. This echoes Romans 1:28-32: rejecting knowledge of God, people descend to depraved minds and destructive behaviors.

Historical Context

Greek philosophy distinguished humans from animals through possession of logos—reason, language, rationality. Humans could transcend base instincts through philosophical wisdom. Jude's charge that false teachers operate as "irrational animals" would have been particularly insulting to those claiming special knowledge (gnōsis). Their pretensions to superior wisdom actually revealed descent to sub-rational, instinct-driven behavior.

Gnostic teachers claimed enlightenment liberating them from conventional morality. They believed spiritual knowledge elevated them beyond material concerns, including ethics. Jude exposes this as self-deception—far from transcending physical nature, they're enslaved to it. Their supposed freedom is bondage to appetite; their claimed wisdom is folly.

This pattern appears throughout history: theological liberalism claiming enlightened sophistication while abandoning biblical truth for cultural accommodation; sexual revolutionaries claiming liberation while enslaving themselves to passion; materialists claiming rationality while reducing humans to biochemical machines. Each claims advanced knowledge while demonstrating fundamental ignorance of human nature and divine truth.

Questions for Reflection