Jude 1:18

Authorized King James Version

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How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

Original Language Analysis

ὅτι How G3754
ὅτι How
Strong's: G3754
Word #: 1 of 16
demonstrative, that (sometimes redundant); causative, because
ἔλεγον they told G3004
ἔλεγον they told
Strong's: G3004
Word #: 2 of 16
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν· you G5213
ὑμῖν· you
Strong's: G5213
Word #: 3 of 16
to (with or by) you
ὅτι How G3754
ὅτι How
Strong's: G3754
Word #: 4 of 16
demonstrative, that (sometimes redundant); causative, because
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 16
"in," at, (up-)on, by, etc
ἐσχάτῳ the last G2078
ἐσχάτῳ the last
Strong's: G2078
Word #: 6 of 16
farthest, final (of place or time)
χρόνῳ time G5550
χρόνῳ time
Strong's: G5550
Word #: 7 of 16
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
ἔσονται there should be G2071
ἔσονται there should be
Strong's: G2071
Word #: 8 of 16
will be
ἐμπαῖκται mockers G1703
ἐμπαῖκται mockers
Strong's: G1703
Word #: 9 of 16
a derider, i.e., (by implication) a false teacher
κατὰ after G2596
κατὰ after
Strong's: G2596
Word #: 10 of 16
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὰς G3588
τὰς
Strong's: G3588
Word #: 11 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἑαυτῶν their own G1438
ἑαυτῶν their own
Strong's: G1438
Word #: 12 of 16
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἐπιθυμίας lusts G1939
ἐπιθυμίας lusts
Strong's: G1939
Word #: 13 of 16
a longing (especially for what is forbidden)
πορευόμενοι who should walk G4198
πορευόμενοι who should walk
Strong's: G4198
Word #: 14 of 16
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
τῶν G3588
τῶν
Strong's: G3588
Word #: 15 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἀσεβειῶν ungodly G763
ἀσεβειῶν ungodly
Strong's: G763
Word #: 16 of 16
impiety, i.e., (by implication) wickedness

Analysis & Commentary

How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. Jude specifies the apostolic teaching they should remember: prophecies about false teachers. "They told you" (Greek elegon hymin, ἔλεγον ὑμῖν) indicates repeated apostolic warnings—this wasn't isolated comment but consistent message. "There should be mockers" (Greek esontai empaiktai, ἔσονται ἐμπαῖκται) predicts people who scoff, ridicule, and deride sacred things. "Mockers" denotes those who treat serious matters with contempt, making light of divine truth, mocking godliness as foolishness.

"In the last time" (Greek ep' eschatou chronou, ἐπ' ἐσχάτου χρόνου) refers to the entire period between Christ's first and second coming—the "last days" begun at Pentecost (Acts 2:17, Hebrews 1:2) and continuing until Christ's return. The New Testament consistently teaches that the church age is eschatological period characterized by both gospel advance and increasing apostasy. False teachers aren't surprising anomalies but predicted features of this age.

"Who should walk after their own ungodly lusts" (Greek kata tas heautōn epithymias poreuomenoi tōn asebeiōn, κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν) repeats v. 16's description—lifestyle governed by sinful desires, not divine revelation. Their mockery flows from ungodliness; they reject truth not from intellectual conviction but moral rebellion. People suppress truth to justify preferred behaviors (Romans 1:18-25). Doctrine and ethics connect inseparably—bad theology enables bad living; bad living requires bad theology.

Historical Context

New Testament apostles consistently warned about coming false teachers: Jesus (Matthew 24:4-5, 11, 24), Paul (Acts 20:29-30, 1 Timothy 4:1-3, 2 Timothy 3:1-9, 4:3-4), Peter (2 Peter 2:1-3, 3:3), John (1 John 2:18-19, 4:1-3), Jude. This wasn't pessimism but prophetic realism—the church would face internal threats from those claiming Christian identity while denying Christian truth. Such warnings prepared believers to recognize and resist error.

The concept of "mockers in the last time" draws on Old Testament prophecies about scoffers who deny God's judgment (Isaiah 5:18-19, 28:14-15). Jewish eschatology expected intensified rebellion before Messiah's coming. Early Christians recognized they lived in eschatological tension—already experiencing Messianic age blessings while awaiting final consummation. This "already but not yet" period would feature both gospel triumph and satanic opposition.

First-century mockers included those denying Christ's return (2 Peter 3:3-4), rejecting resurrection (1 Corinthians 15:12), dismissing judgment (2 Peter 2:3), and ridiculing Christian morality as prudish legalism. Such mockery continues throughout church history—sophisticated intellectuals scorning biblical supernaturalism, cultural elites dismissing Christian ethics, religious liberals mocking doctrinal precision.

Questions for Reflection