Isaiah 57

Authorized King James Version

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Israel's Futile Idolatry

1 The righteousRighteous: צַדִּיק (Tzaddik). The Hebrew tzaddik (צַדִּיק) describes one who is righteous, just, or lawful—conforming to God's standard. From the root tzedek (צֶדֶק), meaning righteousness or justice. perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. Evil: 2 Kings 22:20, 2 Chronicles 34:28. Parallel theme: Isaiah 42:25, 47:7, 1 Kings 14:13, 2 Chronicles 32:33, 35:24, Psalms 12:1, Micah 7:2, Malachi 2:2 +5

2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. Peace: Luke 2:29, 7:50. Parallel theme: 2 Chronicles 16:14, Job 3:17, Ecclesiastes 12:7, Matthew 25:21, Luke 16:22, 2 Corinthians 5:1, 5:8, Revelation 14:13 +5

3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore. Parallel theme: Matthew 16:4, James 4:4, 1 John 3:10

4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgressionTransgression: פֶּשַׁע (Pesha). The Hebrew pesha (פֶּשַׁע) means transgression or rebellion—willful violation of God's law. It implies deliberate revolt against divine authority: 'he was wounded for our transgressions' (Isaiah 53:5)., a seed of falsehood, Sin: Isaiah 1:4. Parallel theme: Exodus 9:17, Psalms 35:21, 2 Peter 2:13

5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks? Parallel theme: Isaiah 1:29, Leviticus 18:21, 2 Kings 23:10, Jeremiah 2:20, 3:13, 7:31, Ezekiel 16:20 +2

6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these? Sacrifice: Jeremiah 7:18. Parallel theme: Jeremiah 3:9, Habakkuk 2:19

7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrificeSacrifice: זֶבַח (Zevach). The Hebrew zevach (זֶבַח) denotes a sacrifice or offering—an animal slaughtered for worship. Old Testament sacrifices foreshadowed Christ, 'the Lamb of God' (John 1:29).. Parallel theme: Jeremiah 2:20, Ezekiel 16:16, 23:41

8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it. Parallel theme: Ezekiel 16:32, 23:41

9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. Parallel theme: Ezekiel 23:16, Colossians 2:18

10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved. Hope: Jeremiah 2:25, 18:12. Parallel theme: Jeremiah 5:3

11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? Parallel theme: Psalms 50:21, Proverbs 29:25, Jeremiah 2:32, 3:21

12 I will declare thy righteousness, and thy works; for they shall not profit thee. Righteousness: Isaiah 64:5. Parallel theme: Isaiah 29:15, Matthew 23:5, 23:13

13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holyHoly: קָדוֹשׁ (Qadosh). The Hebrew qadosh (קָדוֹשׁ) means holy or set apart—separated from common use for God's purposes. God is 'the Holy One of Israel,' utterly distinct from creation in moral perfection. mountain; Faith: Psalms 37:3, 125:1. Holy: Isaiah 11:9, 56:7, 65:25, 66:20, Joel 3:17. Parallel theme: Isaiah 65:9, Psalms 37:9, Zechariah 7:13 +5

Comfort for the Contrite

14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people. Parallel theme: Isaiah 35:8, 40:3, 62:10, Jeremiah 18:15, Romans 14:13, 1 Corinthians 1:23, 8:9, 8:13, 2 Corinthians 6:3, Hebrews 12:13 +5

15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spiritSpirit: רוּחַ (Ruach). The Hebrew ruach (רוּחַ) means spirit, wind, or breath—invisible but powerful. It describes both the Holy Spirit and the human spirit. God's Spirit gives life and empowers His people., to revive the spirit of the humble, and to revive the heart of the contrite ones. Spirit: Psalms 34:18. Holy: Exodus 15:11. Parallel theme: Isaiah 40:28, 52:13, Deuteronomy 33:27, Psalms 83:18, 90:2, 138:6, 147:3, Daniel 4:34 +5

16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. Spirit: Isaiah 42:5, Genesis 6:3, Numbers 16:22, Hebrews 12:9. Creation: Jeremiah 38:16. Parallel theme: Psalms 85:5, Jeremiah 10:24, Micah 7:18 +3

17 For the iniquityIniquity: עָוֹן (Avon). The Hebrew avon (עָוֹן) encompasses iniquity, guilt, and its punishment—the twisted nature of sin. 'The LORD hath laid on him the iniquity of us all' (Isaiah 53:6), Christ bearing our guilt and penalty. of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. Sin: 2 Peter 2:14. Parallel theme: Isaiah 56:11, Jeremiah 6:13, Colossians 3:5

18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. Parallel theme: Isaiah 30:26, 49:10, Psalms 23:2, Jeremiah 3:22, 13:17, 31:3, 33:6, Revelation 7:17 +3

19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty.; and I will heal him. References Lord: Acts 2:39. Peace: Matthew 10:13, Luke 2:14, Acts 10:36. Parallel theme: Isaiah 6:7, Mark 16:15, Luke 21:15, Ephesians 6:19, Hebrews 13:15 +4

20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. Evil: Isaiah 3:11. Parallel theme: Jude 1:12

21 There is no peace, saith my GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity., to the wicked. Peace: Isaiah 48:22, 59:8, 2 Kings 9:22. Evil: Isaiah 3:11