Isaiah 57:17

Authorized King James Version

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For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

Original Language Analysis

בַּעֲוֺ֥ן For the iniquity H5771
בַּעֲוֺ֥ן For the iniquity
Strong's: H5771
Word #: 1 of 10
perversity, i.e., (moral) evil
בִּצְע֛וֹ of his covetousness H1215
בִּצְע֛וֹ of his covetousness
Strong's: H1215
Word #: 2 of 10
plunder; by extension, gain (usually unjust)
וְאֶקְצֹ֑ף me and was wroth H7107
וְאֶקְצֹ֑ף me and was wroth
Strong's: H7107
Word #: 3 of 10
to crack off, i.e., (figuratively) burst out in rage
וְאַכֵּ֖הוּ and smote H5221
וְאַכֵּ֖הוּ and smote
Strong's: H5221
Word #: 4 of 10
to strike (lightly or severely, literally or figuratively)
הַסְתֵּ֣ר him I hid H5641
הַסְתֵּ֣ר him I hid
Strong's: H5641
Word #: 5 of 10
to hide (by covering), literally or figuratively
וְאֶקְצֹ֑ף me and was wroth H7107
וְאֶקְצֹ֑ף me and was wroth
Strong's: H7107
Word #: 6 of 10
to crack off, i.e., (figuratively) burst out in rage
וַיֵּ֥לֶךְ and he went on H3212
וַיֵּ֥לֶךְ and he went on
Strong's: H3212
Word #: 7 of 10
to walk (literally or figuratively); causatively, to carry (in various senses)
שׁוֹבָ֖ב frowardly H7726
שׁוֹבָ֖ב frowardly
Strong's: H7726
Word #: 8 of 10
apostate, i.e., idolatrous
בְּדֶ֥רֶךְ in the way H1870
בְּדֶ֥רֶךְ in the way
Strong's: H1870
Word #: 9 of 10
a road (as trodden); figuratively, a course of life or mode of action, often adverb
לִבּֽוֹ׃ of his heart H3820
לִבּֽוֹ׃ of his heart
Strong's: H3820
Word #: 10 of 10
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

Analysis & Commentary

God explains the reason for His wrath: "For the iniquity of his covetousness was I wroth, and smote him." The Hebrew betsa (covetousness/unjust gain) represents the root sin driving idolatry and injustice—greed and selfish ambition. This connects to the tenth commandment (Exodus 20:17) and Paul's identification of covetousness as idolatry (Colossians 3:5, Ephesians 5:5). God's response was judicial: "I hid me, and was wroth." Divine hiding (astar) represents covenant curse—the removal of God's presence and blessing (Deuteronomy 31:17-18, Isaiah 54:8). Yet despite discipline, "he went on frowardly in the way of his heart." The Hebrew showbab (frowardly/backsliding) describes stubborn rebellion despite correction. This illustrates the doctrine of total depravity—natural man persists in sin even under divine discipline until God grants repentance. The phrase "the way of his heart" shows that sin flows from the heart's corruption (Mark 7:21-23, Jeremiah 17:9).

Historical Context

This describes Judah's pattern during the monarchy: God disciplined them through military defeats, famines, and prophetic warnings (Deuteronomy 28:15-68), yet they persisted in idolatry and injustice. Even Josiah's reforms were shallow and temporary (2 Kings 22-23, Jeremiah 3:10). The covetousness manifested in exploiting the poor (Isaiah 3:14-15, 5:8, Jeremiah 22:13-17) and trusting in wealth rather than God (Isaiah 2:7, Jeremiah 9:23-24).

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