Jeremiah 33

Authorized King James Version

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Promises of Restoration

1 Moreover the word of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Word: Jeremiah 32:8, 2 Timothy 2:9. Parallel theme: Jeremiah 37:21, 38:28

2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; References Lord: Exodus 15:3. Parallel theme: Exodus 6:3, Isaiah 37:26

3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. Parallel theme: Jeremiah 29:12, Deuteronomy 4:7, 4:29, Psalms 50:15, 91:15, 145:18, Isaiah 48:6, 65:24, Acts 2:21, Ephesians 3:20 +5

4 For thus saith the LORD, the GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity. of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; Kingdom: Habakkuk 1:10. Word: Jeremiah 32:24. Parallel theme: Ezekiel 4:2, 21:22

5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. Evil: Jeremiah 21:10, Deuteronomy 31:17. Parallel theme: Jeremiah 32:5, Isaiah 8:17, 64:7, Micah 3:4

6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truthTruth: אֱמֶת (Emet). The Hebrew emet (אֱמֶת) means truth or faithfulness—reliability and conformity to reality. God is true (emet), utterly faithful to His word and character.. Peace: Isaiah 54:13, 66:12. Parallel theme: Psalms 67:2, Isaiah 2:4, 30:26, 55:7, 58:8, Hosea 6:1, John 10:10, 1 Peter 1:3 +5

7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. References Israel: Jeremiah 30:3, 31:4. Parallel theme: Jeremiah 29:14, 31:28, 32:44, 33:26, 42:10, Psalms 85:1, 126:4, Isaiah 1:26 +5

8 And I will cleanse them from all their iniquityIniquity: עָוֹן (Avon). The Hebrew avon (עָוֹן) encompasses iniquity, guilt, and its punishment—the twisted nature of sin. 'The LORD hath laid on him the iniquity of us all' (Isaiah 53:6), Christ bearing our guilt and penalty., whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. Sin: Jeremiah 31:34, 50:20, Psalms 51:2, 65:3, Isaiah 44:22, Zechariah 13:1, Revelation 1:5. Parallel theme: Ezekiel 36:25, 36:33 +4

9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. Resurrection: Jeremiah 13:11, Psalms 40:3, Isaiah 62:7. Good: Hosea 3:5. Parallel theme: Jeremiah 26:6, 31:4, Nehemiah 6:16, Isaiah 60:5, 62:12 +4

10 Thus saith the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty.; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, References Lord: Jeremiah 32:36. Parallel theme: Jeremiah 32:43, Ezekiel 37:11

11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercyMercy: רַחֲמִים (Rachamim). The Hebrew rachamim (רַחֲמִים) derives from 'womb' (rechem), suggesting tender, maternal compassion. God's mercies are 'new every morning' (Lamentations 3:23), showing His compassionate nature. endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD. Resurrection: Hebrews 13:15. Grace: 1 Chronicles 16:34, 2 Chronicles 5:13, Psalms 106:1, 107:1. References Lord: 1 Chronicles 16:8, Isaiah 51:11. Sacrifice: 2 Chronicles 29:31, Psalms 107:22. Parallel theme: Revelation 18:23 +5

12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. References Lord: Jeremiah 36:29, 51:62. Parallel theme: Jeremiah 31:24, Isaiah 65:10

13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. References Lord: Jeremiah 17:26, Leviticus 27:32. Parallel theme: Luke 15:4

14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Covenant: 2 Corinthians 1:20. References Lord: Jeremiah 23:5, Isaiah 7:14. Good: Jeremiah 29:10. Parallel theme: Genesis 22:18, 49:10, Amos 9:11, Luke 10:24, Hebrews 11:40, Revelation 19:10 +5

15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgmentJudgment: מִשְׁפָּט (Mishpat). The Hebrew mishpat (מִשְׁפָּט) means judgment or justice—God's righteous decisions and ordinances. God is the Judge of all the earth who 'shall do right' (Genesis 18:25), executing perfect justice. and righteousness in the land. Righteousness: Psalms 45:4, 45:7, Isaiah 9:7, 42:21, Revelation 19:11. Parallel theme: Isaiah 4:2, 53:2, Zechariah 3:8 +3

16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. Salvation: Jeremiah 23:6, Isaiah 45:17, 45:22, Romans 11:26, 2 Peter 1:1. Righteousness: 1 Corinthians 1:30, 2 Corinthians 5:21, Philippians 3:9 +3

17 For thus saith the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty.; David shall never want a man to sit upon the throne of the house of Israel; References Lord: 1 Kings 2:4, 8:25, Isaiah 9:7

18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually. Sacrifice: Isaiah 56:7

19 And the wordWord: דָּבָר (Davar). The Hebrew davar (דָּבָר) means word, thing, or matter—God's creative and authoritative speech. 'By the word of the LORD were the heavens made' (Psalm 33:6). of the LORD came unto Jeremiah, saying,

20 Thus saith the LORD; If ye can break my covenantCovenant: בְּרִית (Berit). The Hebrew berit (בְּרִית) denotes a covenant—a binding agreement, often ratified by blood sacrifice. God's covenants (Abrahamic, Mosaic, Davidic) structure redemptive history, culminating in the New Covenant. of the day, and my covenant of the night, and that there should not be day and night in their season; Parallel theme: Genesis 8:22, Psalms 89:37

21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. Covenant: 2 Samuel 23:5, 2 Chronicles 7:18, 21:7, Psalms 89:34. Kingdom: Revelation 5:10. Parallel theme: Matthew 24:35

22 As the host of heavenHeaven: שָׁמַיִם (Shamayim). The Hebrew shamayim (שָׁמַיִם) means heaven or sky—God's dwelling place and the realm above earth. 'The heaven, even the heavens, are the LORD's' (Psalm 115:16), yet 'the heaven of heavens cannot contain Him' (1 Kings 8:27). cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Parallel theme: Jeremiah 31:37, Genesis 15:5, 22:17, Isaiah 66:21, Hebrews 11:12

23 Moreover the word of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. came to Jeremiah, saying,

24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them. Parallel theme: Psalms 83:4

25 Thus saith the LORD; If my covenantCovenant: בְּרִית (Berit). The Hebrew berit (בְּרִית) denotes a covenant—a binding agreement, often ratified by blood sacrifice. God's covenants (Abrahamic, Mosaic, Davidic) structure redemptive history, culminating in the New Covenant. be not with day and night, and if I have not appointed the ordinances of heaven and earth; Covenant: Jeremiah 33:20. Parallel theme: Genesis 8:22, Psalms 104:19

26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. Grace: Jeremiah 31:20, Isaiah 14:1, 54:8, Ezekiel 39:25, Hosea 1:7, 2:23, Romans 11:32. Parallel theme: Jeremiah 31:37, Genesis 49:10 +4