Jeremiah 2

Authorized King James Version

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Israel's Apostasy

1 Moreover the word of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. came to me, saying, Word: Jeremiah 1:11, 7:1, 23:28, Ezekiel 7:1. Parallel theme: Hebrews 1:1, 2 Peter 1:21

2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the loveLove: אַהֲבָה / חֶסֶד (Ahavah / Chesed). Hebrew uses ahavah (אַהֲבָה) for love generally, but the covenant term chesed (חֶסֶד) describes God's steadfast, loyal love—faithful covenant commitment beyond mere emotion. of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. References Lord: Jeremiah 2:6, 7:2, 11:6, Deuteronomy 2:7, 8:2. Love: Ezekiel 16:8. Parallel theme: Ezekiel 16:60, Hosea 2:15 +3

3 Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD. References Lord: Jeremiah 50:7, Numbers 18:12, Zechariah 2:8. Holy: Deuteronomy 7:6, 14:2, Romans 11:16. Evil: Jeremiah 12:14. Parallel theme: Isaiah 41:11, James 1:18, Revelation 14:4 +5

4 Hear ye the wordWord: דָּבָר (Davar). The Hebrew davar (דָּבָר) means word, thing, or matter—God's creative and authoritative speech. 'By the word of the LORD were the heavens made' (Psalm 33:6). of the LORD, O house of Jacob, and all the families of the house of Israel:

5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? References Lord: 2 Kings 17:15. Parallel theme: Deuteronomy 32:21, 1 Samuel 12:21, Psalms 115:8, Isaiah 44:9, Jonah 2:8, Romans 1:21 +2

6 Neither said they, Where is the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt? References Lord: Hosea 13:4. Parallel theme: Deuteronomy 32:10

7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination. Parallel theme: Jeremiah 3:1, 3:9, 16:18, Numbers 13:27, Ezekiel 36:17

8 The priests said not, Where is the LORD? and they that handle the lawLaw: תּוֹרָה (Torah). The Hebrew Torah (תּוֹרָה) means law or instruction—God's revealed will for His people. The Law includes moral, civil, and ceremonial commandments, revealing God's character and humanity's need for a Savior. knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. Prophecy: Jeremiah 5:31. References Lord: Jeremiah 10:21. Word: Hosea 4:6, 2 Corinthians 4:2. Parallel theme: Habakkuk 2:18, John 16:3

9 Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead. References Lord: Exodus 20:5, Micah 6:2. Parallel theme: Jeremiah 2:35

10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing. Parallel theme: Psalms 120:5

11 Hath a nation changed their gods, which are yet no gods? but my people have changed their gloryGlory: כָּבוֹד (Kavod). The Hebrew kavod (כָּבוֹד) literally means 'weight' or 'heaviness,' metaphorically denoting glory, honor, or majesty. God's glory (Shekinah) filled the tabernacle (Exodus 40:34) and temple (1 Kings 8:11). for that which doth not profit. References God: Jeremiah 16:20, Isaiah 37:19, Micah 4:5, 1 Corinthians 8:4. Glory: Psalms 106:20, Romans 1:23. Parallel theme: Jeremiah 2:5, 2:8, Psalms 115:4 +4

12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD. References Lord: Isaiah 1:2

13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. Evil: Jeremiah 4:22. Parallel theme: Jeremiah 2:11, 17:13, Psalms 36:9, Isaiah 55:2, John 4:14, 7:37, Revelation 21:6, 22:1, 22:17 +5

14 Is Israel a servant? is he a homeborn slave? why is he spoiled? References Israel: Exodus 4:22. Parallel theme: Genesis 15:3, Ecclesiastes 2:7, Isaiah 50:1

15 The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant. Parallel theme: Jeremiah 4:7, 9:11, 50:17, Isaiah 1:7, 5:29

16 Also the children of Noph and Tahapanes have broken the crown of thy head. Parallel theme: Jeremiah 44:1, 46:14, Deuteronomy 33:20, Isaiah 19:13, Ezekiel 30:16

17 Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity., when he led thee by the way? References God: Jeremiah 2:19. Parallel theme: Jeremiah 2:13, 4:18, Psalms 77:20, 107:7, Hosea 13:9

18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river? References Egypt: Jeremiah 2:36, Joshua 13:3, Isaiah 31:1, Hosea 7:11

19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. thy God, and that my fear is not in thee, saith the Lord GOD of hosts. References God: Jeremiah 2:17, Romans 3:18. Evil: Jeremiah 4:18, Psalms 36:1, Isaiah 3:9. Parallel theme: Jeremiah 5:6, 8:5, Hosea 5:5, 11:7, Amos 8:10 +5

20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. Parallel theme: Jeremiah 17:2, 30:8, Leviticus 26:13, Deuteronomy 12:2, Isaiah 1:21, Hosea 3:3

21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? Parallel theme: Exodus 15:17, Deuteronomy 4:37, 32:32, Psalms 44:2, 80:8, Isaiah 5:4, Matthew 21:33, Mark 12:1, Luke 20:9, John 15:1 +5

22 For though thou wash thee with nitre, and take thee much sope, yet thine iniquity is marked before me, saith the Lord GOD. References Lord: Psalms 130:3, Amos 8:7. Sin: Jeremiah 16:17, 17:1, Job 14:17, Hosea 13:12

23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; Parallel theme: Jeremiah 7:31, Proverbs 30:12

24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. Parallel theme: Jeremiah 14:6

25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go. Hope: Jeremiah 18:12, Isaiah 57:10, Romans 8:24. Love: Jeremiah 14:10. Parallel theme: Jeremiah 3:13, 13:22, Deuteronomy 28:48, 32:16, Isaiah 2:6, Lamentations 4:4 +5

26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and saveSave: יָשַׁע (Yasha). The Hebrew yasha (יָשַׁע) means to save or deliver—rescue from danger or distress. This is the root of 'Jesus' (Yeshua), meaning 'YHWH saves.' God alone is Savior: 'I, even I, am the LORD; and beside me there is no saviour' (Isaiah 43:11). us. Parallel theme: Isaiah 26:16, Hosea 7:14

28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. Salvation: Isaiah 45:20, 46:7. References God: Jeremiah 11:13, Deuteronomy 32:37, Judges 10:14

29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty.. Parallel theme: Jeremiah 5:1, 6:13, Daniel 9:11

30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. Prophecy: Matthew 23:29, Acts 7:52, 1 Thessalonians 2:15. Word: Nehemiah 9:26. Parallel theme: Jeremiah 5:3, 7:28, Isaiah 1:5, 9:13 +3

31 O generation, see ye the wordWord: דָּבָר (Davar). The Hebrew davar (דָּבָר) means word, thing, or matter—God's creative and authoritative speech. 'By the word of the LORD were the heavens made' (Psalm 33:6). of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? Parallel theme: Deuteronomy 32:15

32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. Parallel theme: Jeremiah 2:11, 3:21, 13:25, Psalms 9:17, 106:21, Isaiah 17:10, 61:10, Hosea 8:14 +3

33 Why trimmest thou thy way to seek loveLove: אַהֲבָה / חֶסֶד (Ahavah / Chesed). Hebrew uses ahavah (אַהֲבָה) for love generally, but the covenant term chesed (חֶסֶד) describes God's steadfast, loyal love—faithful covenant commitment beyond mere emotion.? therefore hast thou also taught the wicked ones thy ways.

34 Also in thy skirts is found the bloodBlood: דָּם (Dam). The Hebrew dam (דָּם) means blood—representing life itself. 'The life of the flesh is in the blood' (Leviticus 17:11), and blood was required for atonement, foreshadowing Christ's sacrifice. of the souls of the poor innocents: I have not found it by secret search, but upon all these. Blood: Jeremiah 19:4, Exodus 22:2, 2 Kings 21:16, 24:4

35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. Sin: Proverbs 28:13

36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria. References Egypt: Hosea 12:1. Parallel theme: Jeremiah 2:23, 31:22, 2 Chronicles 28:16, Hosea 5:13

37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. hath rejected thy confidences, and thou shalt not prosper in them. References Lord: Jeremiah 17:5. Parallel theme: 2 Samuel 13:19