Numbers 18

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Duties of Priests and Levites

1 And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood. Sin: Exodus 28:38, Hebrews 4:15, 1 Peter 2:24. Parallel theme: Hebrews 13:17

2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness. Parallel theme: Genesis 29:34

3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altarAltar: מִזְבֵּחַ (Mizbeach). The Hebrew mizbeach (מִזְבֵּחַ) means altar—from the root 'to slaughter.' Altars were places where sacrifices were offered to God, pointing forward to Christ's ultimate sacrifice., that neither they, nor ye also, die. Temple: Numbers 3:25, 3:36, 4:15. Sacrifice: Numbers 3:31. Parallel theme: Numbers 16:40

4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel. Judgment: Numbers 16:46. Temple: Exodus 27:21, Leviticus 24:3

6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty., to do the service of the tabernacle of the congregation. References Lord: Numbers 3:45. References Israel: Numbers 3:9, 3:12

7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death. Parallel theme: Numbers 3:10, 16:40, 18:20, John 3:27

Offerings for Priests and Levites

8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever. Sacrifice: Leviticus 6:18. Parallel theme: Exodus 29:29, 40:13, 40:15, Leviticus 6:16, 7:6

9 This shall be thine of the most holy things, reserved from the fire: every oblation of their's, every meat offering of their's, and every sinSin: חַטָּאת (Chatta'ah). The Hebrew chatta'ah (חַטָּאת) means sin—missing the mark of God's standard. It encompasses rebellion, transgression, and falling short of divine holiness. offering of their's, and every trespass offering of their's, which they shall render unto me, shall be most holy for thee and for thy sons. Sin: Leviticus 4:22, 4:27, 7:7. Holy: Leviticus 14:13

10 In the most holyHoly: קָדוֹשׁ (Qadosh). The Hebrew qadosh (קָדוֹשׁ) means holy or set apart—separated from common use for God's purposes. God is 'the Holy One of Israel,' utterly distinct from creation in moral perfection. place shalt thou eat it; every male shall eat it: it shall be holy unto thee. Holy: Leviticus 6:16, 6:29, 7:6

11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it. Sacrifice: Leviticus 10:14, Deuteronomy 18:3

12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty., them have I given thee. References Lord: Exodus 23:19, 34:26. Parallel theme: Deuteronomy 18:4

13 And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it. Parallel theme: Exodus 22:29

14 Every thing devoted in Israel shall be thine. Parallel theme: Leviticus 27:28

15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeemRedeem: גָּאַל (Gaal). The Hebrew gaal (גָּאַל) means to redeem or act as kinsman-redeemer (go'el)—buying back family property or relatives. It foreshadows Christ redeeming His people through His blood., and the firstling of unclean beasts shalt thou redeem. Redemption: Exodus 34:20. Parallel theme: Exodus 13:2

16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. Temple: Numbers 3:47, Exodus 30:13

17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holyHoly: קָדוֹשׁ (Qadosh). The Hebrew qadosh (קָדוֹשׁ) means holy or set apart—separated from common use for God's purposes. God is 'the Holy One of Israel,' utterly distinct from creation in moral perfection.: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.

18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.

19 All the heave offerings of the holy things, which the children of Israel offer unto the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty., have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee. Covenant: Leviticus 2:13, 2 Chronicles 13:5. Sacrifice: Numbers 18:11

20 And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel. References Lord: Deuteronomy 10:9, 12:12, Joshua 13:33, Psalms 16:5, 142:5, Lamentations 3:24. References Israel: Ezekiel 44:28. Parallel theme: Deuteronomy 14:27, Joshua 14:3, Revelation 21:3 +5

21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation. Parallel theme: Nehemiah 10:37, 12:44, Hebrews 7:5

22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sinSin: חַטָּאת (Chatta'ah). The Hebrew chatta'ah (חַטָּאת) means sin—missing the mark of God's standard. It encompasses rebellion, transgression, and falling short of divine holiness., and die. Sin: Leviticus 22:9

23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquityIniquity: עָוֹן (Avon). The Hebrew avon (עָוֹן) encompasses iniquity, guilt, and its punishment—the twisted nature of sin. 'The LORD hath laid on him the iniquity of us all' (Isaiah 53:6), Christ bearing our guilt and penalty.: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance. Temple: Numbers 3:7

24 But the tithes of the children of Israel, which they offer as an heave offering unto the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty., I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance. Sacrifice: Numbers 18:26

25 And the LORD spake unto Moses, saying,

26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe. References Israel: Numbers 18:21. Parallel theme: Nehemiah 10:38

27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress. Parallel theme: Numbers 18:30

28 Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD'S heave offering to Aaron the priestPriest: כֹּהֵן (Kohen). The Hebrew kohen (כֹּהֵן) denotes a priest—one who mediates between God and people through sacrifices and intercession. Aaron and his descendants served as Israel's priests, foreshadowing Christ the Great High Priest.. Parallel theme: Genesis 14:18

29 Out of all your gifts ye shall offer every heave offering of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty., of all the best thereof, even the hallowed part thereof out of it.

30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.

31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation. Parallel theme: Matthew 10:10, Luke 10:7

32 And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holyHoly: קָדוֹשׁ (Qadosh). The Hebrew qadosh (קָדוֹשׁ) means holy or set apart—separated from common use for God's purposes. God is 'the Holy One of Israel,' utterly distinct from creation in moral perfection. things of the children of Israel, lest ye die. Sin: Leviticus 19:8. Holy: Leviticus 22:2