Numbers 18:11
And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
Original Language Analysis
Cross References
Historical Context
Wave and heave offerings included peace offerings' breast and thigh (Leviticus 7:30-34), firstfruits, and various voluntary gifts. These constituted substantial provision for priestly households beyond the most holy offerings reserved for priests alone. This two-tiered system—most holy for ordained priests, holy for entire priestly families—balanced exclusive priestly functions with inclusive family support. The perpetual nature (choq olam) meant this arrangement continued throughout Israel's history until the temple's destruction in AD 70. Even today, Jewish tradition maintains distinctions between Kohanim (priests), Levites, and Israelites, though without functioning temple service.
Questions for Reflection
- How does God's provision for ministers' families demonstrate His comprehensive care for those in spiritual service?
- What does the purity requirement for eating holy things teach about the behavior expected from those supported by ministry?
- How should churches today balance supporting ministers' personal needs with their families' needs?
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Analysis & Commentary
And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it. God now describes less restrictive priestly portions. The terumah (תְּרוּמָה, "heave offering") was ceremonially lifted up, and the tenuphah (תְּנוּפָה, "wave offering") was ritually waved—both gestures dedicating the offerings to God before priests received them.
Unlike most holy offerings (verse 10), these could be eaten by priests' entire families—"thy sons and thy daughters with thee"—extending beyond males to include all household members. The phrase "by a statute for ever" (lechoq-olam, לְחָק־עוֹלָם) established permanent divine ordinance. The requirement "every one that is clean" (kol tahor, כָּל־טָהוֹר) meant ceremonially pure according to Levitical law—no one with ritual impurity could partake.
This provision cared for priestly families comprehensively. God's economy included ministers' dependents, not just the ministers themselves. The purity requirement taught that even secondary participation in holy things requires consecration. Modern application: those supported by gospel ministry should maintain lives consistent with that sacred provision, living as those set apart for God's service.