Numbers 18:24

Authorized King James Version

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But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

Original Language Analysis

כִּ֞י H3588
כִּ֞י
Strong's: H3588
Word #: 1 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַעְשַׂ֣ר But the tithes H4643
מַעְשַׂ֣ר But the tithes
Strong's: H4643
Word #: 3 of 22
a tenth; especially a tithe
בְּנֵ֣י of the children H1121
בְּנֵ֣י of the children
Strong's: H1121
Word #: 4 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 5 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 6 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָרִ֤ימוּ which they offer H7311
יָרִ֤ימוּ which they offer
Strong's: H7311
Word #: 7 of 22
to be high actively, to rise or raise (in various applications, literally or figuratively)
לַֽיהוָה֙ unto the LORD H3068
לַֽיהוָה֙ unto the LORD
Strong's: H3068
Word #: 8 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
תְּרוּמָ֔ה as an heave offering H8641
תְּרוּמָ֔ה as an heave offering
Strong's: H8641
Word #: 9 of 22
a present (as offered up), especially in sacrifice or as tribute
נָתַ֥תִּי I have given H5414
נָתַ֥תִּי I have given
Strong's: H5414
Word #: 10 of 22
to give, used with greatest latitude of application (put, make, etc.)
לַלְוִיִּ֖ם to the Levites H3881
לַלְוִיִּ֖ם to the Levites
Strong's: H3881
Word #: 11 of 22
a levite or descendant of levi
נַֽחֲלָֽה׃ no inheritance H5159
נַֽחֲלָֽה׃ no inheritance
Strong's: H5159
Word #: 12 of 22
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּן֙ H3651
כֵּן֙
Strong's: H3651
Word #: 14 of 22
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אָמַ֣רְתִּי therefore I have said H559
אָמַ֣רְתִּי therefore I have said
Strong's: H559
Word #: 15 of 22
to say (used with great latitude)
לָהֶ֔ם H1992
לָהֶ֔ם
Strong's: H1992
Word #: 16 of 22
they (only used when emphatic)
בְּתוֹךְ֙ unto them Among H8432
בְּתוֹךְ֙ unto them Among
Strong's: H8432
Word #: 17 of 22
a bisection, i.e., (by implication) the center
בְּנֵ֣י of the children H1121
בְּנֵ֣י of the children
Strong's: H1121
Word #: 18 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 19 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 20 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יִנְחֲל֖וּ they shall have H5157
יִנְחֲל֖וּ they shall have
Strong's: H5157
Word #: 21 of 22
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
נַֽחֲלָֽה׃ no inheritance H5159
נַֽחֲלָֽה׃ no inheritance
Strong's: H5159
Word #: 22 of 22
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

Analysis & Commentary

But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance. God establishes the Levites' economic support system through tithes. The Hebrew ma'aser (מַעֲשֵׂר, "tithes") means tenth part—systematic giving of 10% of agricultural produce and livestock to support ministry. "Heave offering" (terumah, תְּרוּמָה) describes an offering lifted up or set apart for sacred use, emphasizing its consecration to God.

"I have given to the Levites to inherit" (natati la-Leviyim be-nachalah, נָתַתִּי לַלְוִיִּם בְּנַחֲלָה) uses inheritance language typically applied to land distribution. While other tribes received territorial inheritance, Levites received tithes as their nachalah (portion, inheritance). This substitution was both practical (supporting full-time ministry) and theological (Yahweh Himself was their inheritance, Numbers 18:20).

"They shall have no inheritance" among other Israelites establishes Levites' unique status—separated from land ownership to dedicate themselves wholly to tabernacle/temple service, teaching Torah, and mediating between God and people. This prefigures New Testament teaching that those who preach the gospel should live by the gospel (1 Corinthians 9:13-14). The principle extends beyond economics to identity—ministers find sufficiency in God and His people's provision, not worldly wealth or status. This models dependence on God and community interdependence.

Historical Context

Numbers 18 occurs during Israel's wilderness period (1446-1406 BC traditional dating) after the Exodus and before Canaan conquest. Following Korah's rebellion (Numbers 16-17) which challenged priestly authority, God confirmed Aaron's priesthood and defined Levitical responsibilities and compensation. The tribe of Levi was set apart for sacred service from the golden calf incident forward (Exodus 32:25-29).

Ancient Near Eastern temples typically owned vast lands and estates, making priests wealthy landowners and political powers. Egypt's Amun priesthood controlled enormous wealth. Mesopotamian temple complexes owned fields, herds, and businesses. God's system prevented Israel's priesthood from accumulating land-based power while ensuring adequate support. Levites received 48 cities with surrounding pastureland (Numbers 35:1-8) but no tribal territory.

The tithe system functioned throughout Israel's history with varying faithfulness. Malachi later condemned withholding tithes as robbing God (Malachi 3:8-10). Nehemiah restored tithing after exile (Nehemiah 10:37-39, 13:10-13). Jesus affirmed tithing while warning against neglecting justice and mercy (Matthew 23:23). Early Christians practiced generous sharing (Acts 2:44-45, 4:32-37), and Paul taught supporting ministers (Galatians 6:6, 1 Timothy 5:17-18). The principle continues—those freed from secular employment to serve God's people full-time merit community support, allowing interdependence and mutual care within Christ's body.

Questions for Reflection

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