Numbers 18:14

Authorized King James Version

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Every thing devoted in Israel shall be thine.

Original Language Analysis

כָּל H3605
כָּל
Strong's: H3605
Word #: 1 of 5
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֵ֥רֶם Every thing devoted H2764
חֵ֥רֶם Every thing devoted
Strong's: H2764
Word #: 2 of 5
physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination
בְּיִשְׂרָאֵ֖ל in Israel H3478
בְּיִשְׂרָאֵ֖ל in Israel
Strong's: H3478
Word #: 3 of 5
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְךָ֥ H0
לְךָ֥
Strong's: H0
Word #: 4 of 5
יִֽהְיֶֽה׃ H1961
יִֽהְיֶֽה׃
Strong's: H1961
Word #: 5 of 5
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis & Commentary

Every thing devoted in Israel shall be thine. This brief but weighty verse addresses cherem (חֵרֶם, "devoted thing")—items placed under irrevocable consecration to God. The term carries both positive (dedicated) and negative (destroyed) connotations. Items cheremed could not be redeemed or sold—they became permanent holy property, either destroyed (as with Jericho) or given to priests for sanctuary use.

The root meaning of cherem is "to shut off" or "separate"—completely removed from common use. Leviticus 27:28-29 explains that devoted things belong exclusively to God, whether animals, land, or people (in cases of judgment). When applied positively to property, these items became priestly inheritance. When applied to enemies under divine judgment (as with Canaanite cities), cherem meant total destruction as holy war.

This principle taught absolute consecration—some things belong to God so completely that they cannot return to common use. Achan's violation of cherem at Jericho (Joshua 7) brought devastating consequences, demonstrating that devoted things are sacrosanct. For Christians, this parallels Paul's language of being "crucified with Christ" (Galatians 2:20)—so completely given to God that we're dead to the world and alive only to Him.

Historical Context

The cherem concept appears prominently in conquest narratives (Joshua 6-7) where Canaanite cities and their possessions were 'devoted' to God—either destroyed or given to the tabernacle treasury. The practice distinguished Israel's wars from mere conquest for plunder; victories were acts of divine judgment and worship. Archaeological evidence shows that unlike typical ancient Near Eastern warfare (which enriched conquerors), Israel's campaigns often involved destruction of goods that could have brought wealth. After the conquest period, cherem continued as a category for irrevocable dedication of property to God, managed by priests for sanctuary maintenance.

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