Jeremiah 2:23

Authorized King James Version

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How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

Original Language Analysis

אֵ֣יךְ H349
אֵ֣יךְ
Strong's: H349
Word #: 1 of 18
how? or how!; also where
תֹּאמְרִ֞י How canst thou say H559
תֹּאמְרִ֞י How canst thou say
Strong's: H559
Word #: 2 of 18
to say (used with great latitude)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 3 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
נִטְמֵ֗אתִי I am not polluted H2930
נִטְמֵ֗אתִי I am not polluted
Strong's: H2930
Word #: 4 of 18
to be foul, especially in a ceremial or moral sense (contaminated)
אַחֲרֵ֤י after H310
אַחֲרֵ֤י after
Strong's: H310
Word #: 5 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַבְּעָלִים֙ Baalim H1168
הַבְּעָלִים֙ Baalim
Strong's: H1168
Word #: 6 of 18
baal, a phoenician deity
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 7 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
הָלַ֔כְתִּי I have not gone H1980
הָלַ֔כְתִּי I have not gone
Strong's: H1980
Word #: 8 of 18
to walk (in a great variety of applications, literally and figuratively)
רְאִ֤י see H7200
רְאִ֤י see
Strong's: H7200
Word #: 9 of 18
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
דְּרָכֶֽיהָ׃ her ways H1870
דְּרָכֶֽיהָ׃ her ways
Strong's: H1870
Word #: 10 of 18
a road (as trodden); figuratively, a course of life or mode of action, often adverb
בַּגַּ֔יְא in the valley H1516
בַּגַּ֔יְא in the valley
Strong's: H1516
Word #: 11 of 18
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
דְּעִ֖י know H3045
דְּעִ֖י know
Strong's: H3045
Word #: 12 of 18
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
מֶ֣ה H4100
מֶ֣ה
Strong's: H4100
Word #: 13 of 18
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
עָשִׂ֑ית what thou hast done H6213
עָשִׂ֑ית what thou hast done
Strong's: H6213
Word #: 14 of 18
to do or make, in the broadest sense and widest application
בִּכְרָ֥ה dromedary H1072
בִּכְרָ֥ה dromedary
Strong's: H1072
Word #: 15 of 18
a young she-camel
קַלָּ֖ה thou art a swift H7031
קַלָּ֖ה thou art a swift
Strong's: H7031
Word #: 16 of 18
light; (by implication) rapid (also adverbial)
מְשָׂרֶ֥כֶת traversing H8308
מְשָׂרֶ֥כֶת traversing
Strong's: H8308
Word #: 17 of 18
to interlace
דְּרָכֶֽיהָ׃ her ways H1870
דְּרָכֶֽיהָ׃ her ways
Strong's: H1870
Word #: 18 of 18
a road (as trodden); figuratively, a course of life or mode of action, often adverb

Analysis & Commentary

Israel protests innocence despite evidence, but their actions in the valley (child sacrifice at Topheth) and restless pursuit of false gods like camels in heat expose their guilt and obsessive idolatry.

Historical Context

This verse from Jeremiah 2 continues God's covenant lawsuit against Judah, delivered during the late 7th century BC as the nation spiraled toward Babylonian exile. The prophetic indictment addresses systematic idolatry, failed political alliances, and spiritual adultery that characterized Judah from Manasseh through Jehoiakim's reigns. Archaeological evidence confirms widespread syncretistic worship practices condemned here.

Questions for Reflection

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