Lamentations 4

Authorized King James Version

Interlinear PDF

The Horrors of the Siege

1 How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street. Parallel theme: Lamentations 2:19, Isaiah 1:21

2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter! Parallel theme: Lamentations 5:12, Isaiah 30:14, 51:18, Jeremiah 19:11, Zechariah 9:13, 2 Corinthians 4:7, 2 Timothy 2:20 +2

3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness. Parallel theme: Lamentations 2:20, 4:10, Leviticus 26:29, Jeremiah 19:9, Ezekiel 5:10

4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them. Parallel theme: Psalms 22:15

5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills. Parallel theme: 2 Samuel 1:24, Proverbs 31:21, Luke 7:25, 15:16, 16:19, 1 Timothy 5:6

6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sinSin: חַטָּאת (Chatta'ah). The Hebrew chatta'ah (חַטָּאת) means sin—missing the mark of God's standard. It encompasses rebellion, transgression, and falling short of divine holiness. of Sodom, that was overthrown as in a moment, and no hands stayed on her. Parallel theme: Genesis 19:25, Luke 10:12

7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: Related: Song of Solomon 5:10. Parallel theme: 1 Samuel 16:12, Psalms 51:7, 144:12

8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. Parallel theme: Lamentations 5:10, Job 19:20, 30:30, Psalms 119:83

9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field. Parallel theme: Leviticus 26:39, Ezekiel 24:23

10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people. Parallel theme: Lamentations 2:20, 3:48, 4:3, Leviticus 26:29, Isaiah 49:15, Jeremiah 19:9, Ezekiel 5:10 +2

11 The LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof. References Lord: Lamentations 2:17, Jeremiah 7:20, Ezekiel 22:31. Parallel theme: Jeremiah 17:27

12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.

13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her, Prophecy: Lamentations 2:14, Jeremiah 5:31, 6:13, Matthew 23:31

14 They have wandered as blind men in the streets, they have polluted themselves with bloodBlood: דָּם (Dam). The Hebrew dam (דָּם) means blood—representing life itself. 'The life of the flesh is in the blood' (Leviticus 17:11), and blood was required for atonement, foreshadowing Christ's sacrifice., so that men could not touch their garments. Blood: Isaiah 1:15, Jeremiah 2:34. Parallel theme: Numbers 19:16, Isaiah 56:10

15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.

16 The anger of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders. References Lord: Deuteronomy 28:25, Hebrews 8:9. Parallel theme: Lamentations 5:12, Deuteronomy 32:26, Jeremiah 24:9

17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not saveSave: יָשַׁע (Yasha). The Hebrew yasha (יָשַׁע) means to save or deliver—rescue from danger or distress. This is the root of 'Jesus' (Yeshua), meaning 'YHWH saves.' God alone is Savior: 'I, even I, am the LORD; and beside me there is no saviour' (Isaiah 43:11). us. Parallel theme: 2 Kings 24:7, Isaiah 20:5, Ezekiel 29:16

18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come. Parallel theme: Lamentations 3:52, Jeremiah 16:16, Amos 8:2

19 Our persecutors are swifter than the eagles of the heavenHeaven: שָׁמַיִם (Shamayim). The Hebrew shamayim (שָׁמַיִם) means heaven or sky—God's dwelling place and the realm above earth. 'The heaven, even the heavens, are the LORD's' (Psalm 115:16), yet 'the heaven of heavens cannot contain Him' (1 Kings 8:27).: they pursued us upon the mountains, they laid wait for us in the wilderness. Parallel theme: Deuteronomy 28:49, Jeremiah 4:13, Hosea 8:1, Habakkuk 1:8

20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen. References Lord: Lamentations 2:9, Genesis 2:7, 2 Samuel 1:14, 19:21. Parallel theme: 2 Samuel 1:21, Jeremiah 39:5, Ezekiel 12:13 +2

21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked. Parallel theme: Job 1:1, Psalms 137:7, Amos 1:11, Revelation 16:15

22 The punishment of thine iniquityIniquity: עָוֹן (Avon). The Hebrew avon (עָוֹן) encompasses iniquity, guilt, and its punishment—the twisted nature of sin. 'The LORD hath laid on him the iniquity of us all' (Isaiah 53:6), Christ bearing our guilt and penalty. is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins. Sin: Isaiah 40:2, Jeremiah 50:20. Parallel theme: Psalms 137:7