Lamentations 4:10

Authorized King James Version

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The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

Original Language Analysis

יְדֵ֗י The hands H3027
יְדֵ֗י The hands
Strong's: H3027
Word #: 1 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
נָשִׁים֙ women H802
נָשִׁים֙ women
Strong's: H802
Word #: 2 of 11
a woman
רַחֲמָ֣נִיּ֔וֹת of the pitiful H7362
רַחֲמָ֣נִיּ֔וֹת of the pitiful
Strong's: H7362
Word #: 3 of 11
compassionate
בִּשְּׁל֖וּ have sodden H1310
בִּשְּׁל֖וּ have sodden
Strong's: H1310
Word #: 4 of 11
properly, to boil up; hence, to be done in cooking; figuratively to ripen
יַלְדֵיהֶ֑ן their own children H3206
יַלְדֵיהֶ֑ן their own children
Strong's: H3206
Word #: 5 of 11
something born, i.e., a lad or offspring
הָי֤וּ H1961
הָי֤וּ
Strong's: H1961
Word #: 6 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְבָרוֹת֙ they were their meat H1262
לְבָרוֹת֙ they were their meat
Strong's: H1262
Word #: 7 of 11
to select; to feed; to render clear
לָ֔מוֹ H0
לָ֔מוֹ
Strong's: H0
Word #: 8 of 11
בְּשֶׁ֖בֶר in the destruction H7667
בְּשֶׁ֖בֶר in the destruction
Strong's: H7667
Word #: 9 of 11
a fracture, figuratively, ruin; specifically, a solution (of a dream)
בַּת of the daughter H1323
בַּת of the daughter
Strong's: H1323
Word #: 10 of 11
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
עַמִּֽי׃ of my people H5971
עַמִּֽי׃ of my people
Strong's: H5971
Word #: 11 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

The most horrific verse: "The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people" (yedei nashim rakhaniyot bishlu yaldeihen hayu le-varoth lamo be-shever bat-ami, יְדֵי נָשִׁים רַחֲמָנִיּוֹת בִּשְּׁלוּ יַלְדֵיהֶן הָיוּ לְבָרוֹת לָמוֹ בְּשֶׁבֶר בַּת־עַמִּי). The term rachamaniyot (רַחֲמָנִיּוֹת, "pitiful, compassionate") comes from the same root as God's compassion—making the contrast unbearable. Women naturally tender and maternal boiled their own children for food. This literally fulfilled Deuteronomy 28:53-57's curse: 'thou shalt eat the fruit of thine own body, the flesh of thy sons and thy daughters...in the siege.' Leviticus 26:29 threatened the same: 'ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.' This represents ultimate covenant curse—the complete inversion of natural order, maternal love becoming horrific necessity. It demonstrates sin's trajectory: what seems impossible (eating one's children) becomes reality when covenant protection is removed and judgment unfolds fully.

Historical Context

This wasn't hyperbole or metaphor but historical reality. 2 Kings 6:24-29 records an earlier instance during Samaria's siege by Syria: two women agreed to eat their sons, but after consuming one, the other hid her son, leading to public outcry. Josephus records similar events during Jerusalem's AD 70 siege by Rome: a wealthy woman named Mary killed, cooked, and ate her infant, offering half to soldiers who discovered the act. The extremity of these accounts confirms that sustained siege warfare created conditions so desperate that maternal instinct was overridden by starvation. Archaeological evidence from ancient sieges shows signs of extreme food deprivation—gnawed bones, evidence of consuming normally inedible materials. The fulfillment of Deuteronomy 28's curse wasn't divine cruelty but covenant faithfulness—God always does what He promises, whether blessing or curse. This horrible reality shows why treating God's warnings lightly is foolish and dangerous.

Questions for Reflection