Lamentations 4:11
The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
Original Language Analysis
Cross References
Historical Context
The literal fire of 586 BC fulfilled this prophecy. 2 Kings 25:9 records: "And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire." Nebuchadnezzar's forces systematically burned the city. Archaeological excavations confirm extensive fire damage—layers of ash, burnt timbers, heat-cracked stones, evidence of intense conflagration.
The fires devoured even foundations. Stone foundations don't typically burn, but intense heat can crack and destabilize them. The language emphasizes totality—nothing remained intact. Micah 3:12 had prophesied: "Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps." The desolation was so complete that the site resembled rubble heaps rather than a city.
The theological significance is that God Himself kindled this fire. Isaiah 30:27-28 describes divine anger as burning fire. Jeremiah 4:4 and 21:14 warned of fire that no one could quench. The fulfillment demonstrated that God keeps His word—both promises and threats. His fury was accomplished, anger poured out, leaving nothing but devastation.
Questions for Reflection
- What does 'accomplished his fury' teach about God's patience having limits and eventual full execution of threatened judgment?
- How should the literal fire devouring Jerusalem's foundations illustrate the thoroughness of divine judgment?
- In what ways does God's wrath being 'poured out' on Jerusalem point forward to wrath being poured out on Christ at the cross?
- How should the certainty of God accomplishing His fury against sin affect both our fear of the Lord and our gratitude for salvation?
Analysis & Commentary
Chapter 4 opens with divine judgment executed: "The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof." The Hebrew killah YHWH et-chamato shafakh charon apo vayyatset-esh be-Tsiyon vatochal yesodoteha emphasizes completed action. Killah (כִּלָּה, "accomplished, completed") means God has fully executed His planned judgment. Chamato (חֲמָתוֹ, "His fury") and charon apo (חֲרוֹן אַפּוֹ, "fierce anger") are strong terms for divine wrath.
"Poured out" uses shafakh (שָׁפַךְ), meaning to pour out completely, like emptying a vessel. God's stored-up anger has been fully released. "Kindled a fire" (vayyatset-esh, וַיַּצֶּת־אֵשׁ) describes literal burning during Jerusalem's destruction (2 Kings 25:9). "Devoured the foundations" (vatochal yesodoteha, וַתֹּאכַל יְסוֹדוֹתֶיהָ) indicates destruction so thorough that even foundations—the most permanent structures—were consumed.
Theologically, this verse asserts God's active role in Jerusalem's fall. It wasn't merely Babylonian military superiority but divine judgment. The language of fury, anger, and fire recalls Deuteronomy 32:22: "For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains." The covenant curses were fully executed.