Jude 1:4

Authorized King James Version

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Word-by-Word Analysis
#1
παρεισέδυσαν
crept in unawares
to settle in alongside, i.e., lodge stealthily
#2
γάρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
τινες
there are certain
some or any person or object
#4
ἄνθρωποι
men
man-faced, i.e., a human being
#5
τὸν
who
the (sometimes to be supplied, at others omitted, in english idiom)
#6
πάλαι
of old
(adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient
#7
προγεγραμμένοι
ordained
to write previously; figuratively, to announce, prescribe
#8
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#9
τοῦτο
this
that thing
#10
τὸν
who
the (sometimes to be supplied, at others omitted, in english idiom)
#11
κρίμα,
condemnation
a decision (the function or the effect, for or against ("crime"))
#12
ἀσεβεῖς
ungodly men
irreverent, i.e., (by extension) impious or wicked
#13
τὸν
who
the (sometimes to be supplied, at others omitted, in english idiom)
#14
τὸν
who
the (sometimes to be supplied, at others omitted, in english idiom)
#15
Θεὸν
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#16
ἡμῶν
of our
of (or from) us
#17
χάριν
the grace
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
#18
μετατιθέντες
turning
to transfer, i.e., (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
#19
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#20
ἀσέλγειαν
lasciviousness
licentiousness (sometimes including other vices)
#21
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#22
τὸν
who
the (sometimes to be supplied, at others omitted, in english idiom)
#23
μόνον
the only
remaining, i.e., sole or single; by implication, mere
#24
δεσπότην
Lord
an absolute ruler ("despot")
#25
Θεὸν
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#26
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
Κύριον
Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#28
ἡμῶν
of our
of (or from) us
#29
Ἰησοῦν
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#30
Χριστὸν
Christ
anointed, i.e., the messiah, an epithet of jesus
#31
ἀρνούμενοι
denying
to contradict, i.e., disavow, reject, abnegate

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing grace relates to the doctrine of soteriology and God's unmerited favor in salvation and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection