John 5

Authorized King James Version

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The Healing at the Pool of Bethesda

1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. Parallel theme: Exodus 34:23, Deuteronomy 16:16

2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. Parallel theme: Nehemiah 3:1, 3:32, 12:39

3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. Parallel theme: Matthew 15:30, Luke 7:22

4 For an angelAngel: ἄγγελος (Angelos). The Greek angelos (ἄγγελος) means angel or messenger. Angels announced Christ's birth (Luke 2:9-14), ministered to Him (Matthew 4:11), and will accompany His return (Matthew 25:31). went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

5 And a certain man was there, which had an infirmity thirty and eight years. Parallel theme: John 5:14, 9:1, 9:21, Mark 9:21, Luke 8:43, 13:16, Acts 3:2, 4:22, 9:33, 14:8 +5

6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? References Jesus: John 21:17. Parallel theme: Psalms 142:3, Isaiah 65:1, Luke 18:41, Hebrews 4:13, 4:15

7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Parallel theme: Deuteronomy 32:36, Psalms 72:12, 142:4, Romans 5:6, 1 Corinthians 9:24

8 Jesus saith unto him, Rise, take up thy bed, and walk. Resurrection: Matthew 9:6, Mark 2:11, Luke 5:24, Acts 9:34

9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. Creation: John 9:14, Mark 10:52. Parallel theme: Mark 1:31, 1:42, 5:29

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. Word: Mark 2:24, 3:4, Luke 6:2. Parallel theme: John 5:16, 9:16, Jeremiah 17:21, Luke 13:14 +2

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? Parallel theme: Matthew 21:23

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. References Jesus: John 8:59, 14:9. Parallel theme: Luke 4:30, 24:31

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. Sin: John 8:11, Psalms 27:6, Isaiah 38:20, Mark 2:5. Parallel theme: John 5:5, Leviticus 26:27, 2 Chronicles 28:22, Nehemiah 9:28, Psalms 118:18, Matthew 12:45 +5

15 The man departed, and told the Jews that it was Jesus, which had made him whole. References Jesus: Mark 1:45. Parallel theme: John 1:19, 4:29, 5:12, 9:15, 9:25, 9:30, 9:34 +3

Jesus Is Equal with God

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. Parallel theme: John 10:39, 15:20

17 But Jesus answered them, My Father worketh hitherto, and I work. Parallel theme: John 9:4, 14:10, Isaiah 40:26, Matthew 10:29, Acts 14:17, 17:28, 1 Corinthians 12:6, Colossians 1:16, Hebrews 1:3 +4

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally. was his Father, making himself equal with God. References God: John 8:54, 10:33, 19:7, Philippians 2:6, Revelation 22:1. Parallel theme: John 5:23, 8:58, 10:30, 14:23, Zechariah 13:7 +5

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. References Jesus: John 8:28, Romans 8:11. Parallel theme: John 5:21, 9:4, 10:18, 12:49, 14:10, Psalms 50:6, 138:3, Luke 21:15 +5

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. Love: John 3:35, 17:26, Matthew 3:17, 2 Peter 1:17. Parallel theme: John 15:15

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Resurrection: John 11:25, Acts 26:8, Romans 8:11. Parallel theme: John 17:2, Deuteronomy 32:39, 1 Kings 17:21, 2 Kings 5:7 +2

22 For the Father judgeth no man, but hath committed all judgmentJudgment: κρίσις (Krisis). The Greek krisis (κρίσις) denotes judgment—evaluation and sentence. All will stand before God's judgment seat (Romans 14:10), and Christ has been appointed Judge of the living and dead (Acts 10:42). unto the Son: Judgment: John 5:27, 9:39, Psalms 96:13, Acts 10:42, 17:31, Romans 2:16, 2 Corinthians 5:10, 2 Timothy 4:1. Parallel theme: John 17:2, Matthew 28:18 +5

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. Parallel theme: Matthew 11:27, Luke 10:16, Romans 6:22, 8:9, 1 Corinthians 10:31, Ephesians 6:24, Hebrews 1:6, 2 Peter 3:18, 1 John 2:23, 2 John 1:9 +5

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Faith: John 3:16, 3:18, 3:36, 6:40, 6:47, 11:26, 20:31. Parallel theme: John 8:51, Romans 8:1, 1 Thessalonians 5:9 +5

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally.: and they that hear shall live. References God: John 8:47, Revelation 3:1. Parallel theme: John 4:23, 5:21, 5:28, Romans 6:4, Ephesians 2:1, 2:5, 5:14, Colossians 2:13 +5

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; Parallel theme: John 1:4, 11:26, 14:6, Exodus 3:14, Psalms 36:9, Jeremiah 10:10, 1 Corinthians 15:45, 1 Timothy 1:17, 6:16, Revelation 22:17 +5

27 And hath given him authority to execute judgmentJudgment: κρίσις (Krisis). The Greek krisis (κρίσις) denotes judgment—evaluation and sentence. All will stand before God's judgment seat (Romans 14:10), and Christ has been appointed Judge of the living and dead (Acts 10:42). also, because he is the Son of man. Judgment: John 5:22, Acts 10:42, 17:31. Parallel theme: 1 Corinthians 15:25

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, Parallel theme: Isaiah 26:19, 1 Corinthians 15:22, Philippians 3:21, Revelation 20:12

29 And shall come forth; they that have done good, unto the resurrectionResurrection: ἀνάστασις (Anastasis). The Greek anastasis (ἀνάστασις) means resurrection—rising from death to life. Christ's resurrection is the 'firstfruits' (1 Corinthians 15:20), guaranteeing believers' future bodily resurrection and victory over death. of life; and they that have done evil, unto the resurrection of damnation. Resurrection: Luke 14:14, Acts 24:15. Good: 1 Timothy 6:18

Witnesses to Jesus

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. Judgment: John 8:50. Righteousness: Psalms 96:13. Parallel theme: John 4:34, 5:19, 6:38, 8:28, 8:42, 14:10, Matthew 26:39, Romans 15:3 +5

31 If I bear witness of myself, my witness is not true. Parallel theme: John 8:54, Proverbs 27:2

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truthTruth: ἀλήθεια (Aletheia). The Greek aletheia (ἀλήθεια) denotes truth or reality—that which corresponds to actuality. Jesus declared, 'I am the way, the truth, and the life' (John 14:6), embodying ultimate reality..

34 But I receive not testimony from man: but these things I say, that ye might be saved. Witness: 1 John 5:9. Parallel theme: John 20:31

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. Light: 2 Peter 1:19. Parallel theme: Matthew 11:11

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. Witness: John 5:32, 10:25, 1 John 5:9. References John: Matthew 11:4. Parallel theme: John 2:23, 3:2, 3:17, 4:34, 15:24, Acts 2:22 +5

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. Witness: John 8:18. Parallel theme: John 1:18, 6:27, Exodus 20:19, Matthew 3:17, 17:5, 1 Timothy 1:17, 6:16, 1 John 4:12, 4:20 +5

38 And ye have not his word abiding in you: for whom he hath sent, him ye believeBelieve: πιστεύω (Pisteuo). The Greek pisteuo (πιστεύω) means to believe or trust—active reliance upon Christ. 'For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish' (John 3:16). not. Faith: Isaiah 49:7. Word: John 8:37, 15:7, Joshua 1:8, 1 John 2:14. Parallel theme: John 1:11

39 Search the scriptures; for in them ye think ye have eternalEternal: αἰώνιος (Aiōnios). The Greek aiōnios (αἰώνιος) denotes eternal or everlasting—unending duration. Believers possess 'eternal life' (John 3:16) now and will dwell with God eternally, while the impenitent face 'eternal punishment' (Matthew 25:46). life: and they are they which testify of me. Word: Jeremiah 8:9, Matthew 22:29, Mark 12:10, Luke 24:27, 24:44, Acts 17:11. Parallel theme: John 5:46, Isaiah 34:16, Acts 13:27, Romans 3:2 +5

40 And ye will not come to me, that ye might have life. Parallel theme: John 1:11, 3:19, 6:27, 6:37, 6:40, Psalms 81:11, Isaiah 49:7, 50:2, Matthew 23:37, Revelation 22:17 +5

41 I receive not honour from men. Parallel theme: John 5:34, 7:18, 8:50, 1 Thessalonians 2:6

42 But I know you, that ye have not the loveLove: ἀγάπη (Agape). The Greek agape (ἀγάπη) denotes self-sacrificial, unconditional love—the highest form of love, characterizing God's nature (1 John 4:8) and the love Christians are called to demonstrate. of God in you. Love: 1 John 2:15, 3:17, 4:20. Parallel theme: John 2:25

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. Parallel theme: John 6:38, 10:25, 12:28, Matthew 24:5

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally. only? References God: John 12:43, 1 Samuel 2:30, Romans 2:29, 1 Corinthians 4:5. Faith: Luke 19:17, 1 Peter 1:7. Parallel theme: Matthew 23:5, Romans 2:7, 2:10, Philippians 2:3 +5

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. Parallel theme: Romans 2:12, Galatians 3:10

46 For had ye believed Moses, ye would have believed me: for he wrote of me. References Moses: John 1:45, Luke 24:27, Acts 26:22. Parallel theme: Genesis 3:15, 12:3, 18:18, 22:18, 28:14, 49:10, Deuteronomy 18:15 +5

47 But if ye believe not his writings, how shall ye believe my words? Parallel theme: Luke 16:29, 16:31