John 5:30

Authorized King James Version

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

Word-by-Word Analysis
#1
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#2
δύναμαι
can
to be able or possible
#3
ἐγὼ
I
i, me
#4
ποιεῖν
do
to make or do (in a very wide application, more or less direct)
#5
ἀπ'
of
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#6
ἐμαυτοῦ
mine own self
of myself so likewise the dative case ?????? <pronunciation strongs="em-ow-to'"/>, and accusative case ??????? <pronunciation strongs="em-ow-ton'"/>
#7
οὐδέν·
not even one (man, woman or thing), i.e., none, nobody, nothing
#8
καθὼς
as
just (or inasmuch) as, that
#9
ἀκούω
I hear
to hear (in various senses)
#10
κρίνω
I judge
by implication, to try, condemn, punish
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
the (sometimes to be supplied, at others omitted, in english idiom)
#13
κρίσις
judgment
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
#14
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ἐμὸν
mine own
my
#16
δικαία
just
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
#17
ἐστίν
is
he (she or it) is; also (with neuter plural) they are
#18
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#19
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#20
ζητῶ
I seek
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
#21
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#22
θέλημα
the will
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
#23
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#24
ἐμὸν
mine own
my
#25
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#26
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#27
θέλημα
the will
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
#28
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
πέμψαντός
hath sent
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
#30
με
me
me
#31
πατρός
of the Father
a "father" (literally or figuratively, near or more remote)

Analysis

Within the broader context of John, this passage highlights divine love through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of John.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on divine love particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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