John 8:28

Authorized King James Version

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Word-by-Word Analysis
#1
εἶπεν
said
to speak or say (by word or writing)
#2
οὖν
then
(adverbially) certainly, or (conjunctionally) accordingly
#3
αὐτοῖς
unto them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#6
Ὅταν
When
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
#7
ὑψώσητε
ye have lifted up
to elevate (literally or figuratively)
#8
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
υἱὸν
the Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#10
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ἀνθρώπου
of man
man-faced, i.e., a human being
#12
τότε
Then
the when, i.e., at the time that (of the past or future, also in consecution)
#13
γνώσεσθε
shall ye know
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
#14
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#15
ἐγώ
I
i, me
#16
εἰμι
am
i exist (used only when emphatic)
#17
καὶ
he and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
ἀπ'
of
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#19
ἐμαυτοῦ
myself
of myself so likewise the dative case ?????? <pronunciation strongs="em-ow-to'"/>, and accusative case ??????? <pronunciation strongs="em-ow-ton'"/>
#20
ποιῶ
that I do
to make or do (in a very wide application, more or less direct)
#21
οὐδέν
nothing
not even one (man, woman or thing), i.e., none, nobody, nothing
#22
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#23
καθὼς
as
just (or inasmuch) as, that
#24
ἐδίδαξέν
hath taught
to teach (in the same broad application)
#25
με
me
me
#26
the (sometimes to be supplied, at others omitted, in english idiom)
#27
πατὴρ
Father
a "father" (literally or figuratively, near or more remote)
#28
μου,
my
of me
#29
ταῦτα
these things
these things
#30
λαλῶ
I speak
to talk, i.e., utter words

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on divine love particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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