Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Believest thou not that I am in the Father, and the Father in me? Jesus responds to Philip's request to 'show us the Father' (v.8) with this profound declaration of mutual indwelling (περιχώρησις, perichoresis)—the interpenetration of persons in the Godhead. I am in the Father (ἐγὼ ἐν τῷ πατρί) and the Father in me (ὁ πατὴρ ἐν ἐμοί) is the foundation of Trinitarian theology, affirming both distinction of persons and unity of essence.
The words that I speak unto you I speak not of myself (οὐκ ἀπ' ἐμαυτοῦ λαλῶ)—Christ's teaching carries divine authority because it originates from the Father. The Father that dwelleth in me, he doeth the works (ὁ πατὴρ ἐν ἐμοὶ μένων αὐτὸς ποιεῖ τὰ ἔργα)—the verb μένω (meno, 'remain/abide/dwell') emphasizes permanent, continuous indwelling. Jesus's miracles are the Father's works performed through the incarnate Son, demonstrating their inseparable unity of will and action.
Historical Context
This discourse occurred in the Upper Room on the night before Jesus's crucifixion (c. AD 30). Philip, a disciple from Bethsaida (1:44), had witnessed three years of Jesus's ministry yet still struggled to grasp His deity. Jesus's response corrects this misunderstanding by articulating the mutual indwelling of Father and Son—a cornerstone doctrine that the early church would formalize in the Nicene Creed (AD 325) as 'God from God, Light from Light, true God from true God.'
Questions for Reflection
How does the mutual indwelling of Father and Son challenge your understanding of Jesus's claim to be 'the way, the truth, and the life' (14:6)?
If Christ's words and works originated from the Father dwelling in Him, what does this teach about the nature of divine revelation and authority?
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Analysis & Commentary
Believest thou not that I am in the Father, and the Father in me? Jesus responds to Philip's request to 'show us the Father' (v.8) with this profound declaration of mutual indwelling (περιχώρησις, perichoresis)—the interpenetration of persons in the Godhead. I am in the Father (ἐγὼ ἐν τῷ πατρί) and the Father in me (ὁ πατὴρ ἐν ἐμοί) is the foundation of Trinitarian theology, affirming both distinction of persons and unity of essence.
The words that I speak unto you I speak not of myself (οὐκ ἀπ' ἐμαυτοῦ λαλῶ)—Christ's teaching carries divine authority because it originates from the Father. The Father that dwelleth in me, he doeth the works (ὁ πατὴρ ἐν ἐμοὶ μένων αὐτὸς ποιεῖ τὰ ἔργα)—the verb μένω (meno, 'remain/abide/dwell') emphasizes permanent, continuous indwelling. Jesus's miracles are the Father's works performed through the incarnate Son, demonstrating their inseparable unity of will and action.