Acts 10:38

Authorized King James Version

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Word-by-Word Analysis
#1
Ἰησοῦν
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#2
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#3
ἀπὸ
of
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#4
Ναζαρέτ
Nazareth
nazareth or nazaret, a place in palestine
#5
ὡς
How
which how, i.e., in that manner (very variously used, as follows)
#6
ἔχρισεν
anointed
to smear or rub with oil, i.e., (by implication) to consecrate to an office or religious service
#7
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
the (sometimes to be supplied, at others omitted, in english idiom)
#9
θεὸς
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#10
πνεύματι
Ghost
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#11
ἁγίῳ
G40
with the Holy
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
#12
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
δυνάμει
with power
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
#14
ὃς
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#15
διῆλθεν
went about
to traverse (literally)
#16
εὐεργετῶν
doing good
to be philanthropic
#17
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
ἰώμενος
healing
to cure (literally or figuratively)
#19
πάντας
all
all, any, every, the whole
#20
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#21
καταδυναστευομένους
that were oppressed
to exercise dominion against, i.e., oppress
#22
ὑπὸ
of
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
#23
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#24
διαβόλου
the devil
a traducer; specially, satan (compare h7854)
#25
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#26
the (sometimes to be supplied, at others omitted, in english idiom)
#27
θεὸς
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#28
ἦν
was
i (thou, etc.) was (wast or were)
#29
μετ'
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#30
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Acts. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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