John 5:6

Authorized King James Version

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When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

Original Language Analysis

τοῦτον him G5126
τοῦτον him
Strong's: G5126
Word #: 1 of 17
this (person, as objective of verb or preposition)
ἰδὼν saw G1492
ἰδὼν saw
Strong's: G1492
Word #: 2 of 17
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
G3588
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς When Jesus G2424
Ἰησοῦς When Jesus
Strong's: G2424
Word #: 4 of 17
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
κατακείμενον lie G2621
κατακείμενον lie
Strong's: G2621
Word #: 5 of 17
to lie down, i.e., (by implication) be sick; specially, to recline at a meal
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γνοὺς knew G1097
γνοὺς knew
Strong's: G1097
Word #: 7 of 17
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 8 of 17
demonstrative, that (sometimes redundant); causative, because
πολὺν a long G4183
πολὺν a long
Strong's: G4183
Word #: 9 of 17
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἤδη now G2235
ἤδη now
Strong's: G2235
Word #: 10 of 17
even now
χρόνον time G5550
χρόνον time
Strong's: G5550
Word #: 11 of 17
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
ἔχει he had been G2192
ἔχει he had been
Strong's: G2192
Word #: 12 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
λέγει in that case he saith G3004
λέγει in that case he saith
Strong's: G3004
Word #: 13 of 17
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 14 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Θέλεις Wilt thou G2309
Θέλεις Wilt thou
Strong's: G2309
Word #: 15 of 17
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
ὑγιὴς whole G5199
ὑγιὴς whole
Strong's: G5199
Word #: 16 of 17
healthy, i.e., well (in body); figuratively, true (in doctrine)
γενέσθαι be made G1096
γενέσθαι be made
Strong's: G1096
Word #: 17 of 17
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

Analysis & Commentary

Jesus' question seems strange: 'Wilt thou be made whole?' After 38 years, wouldn't the answer be obvious? Yet Jesus probes the man's desire and will. Long illness can produce resignation; some become identified with their condition. True healing requires willingness to change. The question also invites faith—recognizing Jesus as one who can heal. Before acting, Jesus engages the man's will.

Historical Context

The question parallels Jesus' frequent inquiry about faith before healing. It distinguishes passive waiting from active desire for change. The man's response (verse 7) reveals complaint rather than faith—yet Jesus heals anyway, demonstrating grace that precedes faith.

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