John 5:7

Authorized King James Version

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Word-by-Word Analysis
#1
ἀπεκρίθη
answered
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#2
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἀσθενῶν
The impotent man
to be feeble (in any sense)
#5
Κύριε
Sir
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#6
ἄνθρωπον
man
man-faced, i.e., a human being
#7
οὐκ
no
the absolute negative (compare g3361) adverb; no or not
#8
ἔχω
I have
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#9
ἵνα
to
in order that (denoting the purpose or the result)
#10
ὅταν
when
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
#11
ταραχθῇ
is troubled
to stir or agitate (roil water)
#12
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ὕδωρ
the water
water (as if rainy) literally or figuratively
#14
βάλλῃ
put
to throw (in various applications, more or less violent or intense)
#15
με
me
me
#16
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#17
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#18
κολυμβήθραν·
the pool
a diving-place, i.e., pond for bathing (or swimming)
#19
ἐν
while
"in," at, (up-)on, by, etc
#20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#21
δὲ
but
but, and, etc
#22
ἔρχομαι
am coming
to come or go (in a great variety of applications, literally and figuratively)
#23
ἐγὼ
I
i, me
#24
ἄλλος
another
"else," i.e., different (in many applications)
#25
πρὸ
before
"fore", i.e., in front of, prior (figuratively, superior) to
#26
ἐμοῦ
me
of me
#27
καταβαίνει
steppeth down
to descend (literally or figuratively)

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of divine love within the theological tradition of John Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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