Deuteronomy 32:36
For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
Original Language Analysis
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָדִ֤ין
shall judge
H1777
יָדִ֤ין
shall judge
Strong's:
H1777
Word #:
2 of 15
to rule; by implication to judge (as umpire); also to strive (as at law)
יְהוָה֙
For the LORD
H3068
יְהוָה֙
For the LORD
Strong's:
H3068
Word #:
3 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַמּ֔וֹ
his people
H5971
עַמּ֔וֹ
his people
Strong's:
H5971
Word #:
4 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְעַל
H5921
וְעַל
Strong's:
H5921
Word #:
5 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִתְנֶחָ֑ם
and repent
H5162
יִתְנֶחָ֑ם
and repent
Strong's:
H5162
Word #:
7 of 15
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
כִּ֤י
H3588
כִּ֤י
Strong's:
H3588
Word #:
8 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִרְאֶה֙
when he seeth
H7200
יִרְאֶה֙
when he seeth
Strong's:
H7200
Word #:
9 of 15
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
10 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָ֔ד
that their power
H3027
יָ֔ד
that their power
Strong's:
H3027
Word #:
12 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְאֶ֖פֶס
and there is none
H657
וְאֶ֖פֶס
and there is none
Strong's:
H657
Word #:
13 of 15
cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f
Cross References
Psalms 135:14For the LORD will judge his people, and he will repent himself concerning his servants.Psalms 106:45And he remembered for them his covenant, and repented according to the multitude of his mercies.1 Kings 14:10Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.2 Kings 14:26For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.Judges 2:18And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.
Historical Context
This pattern of discipline-unto-restoration recurred throughout Israel's history: Egyptian bondage, Philistine/Canaanite oppression (Judges), Babylonian exile. Each time Israel reached apparent extinction, God intervened to preserve a remnant, demonstrating His covenant is irrevocable despite Israel's unfaithfulness. The church fathers saw this as typological of Christ's saving work when humanity reached spiritual bankruptcy.
Questions for Reflection
- Have you experienced God's intervention only after reaching the end of your own resources and self-sufficiency?
- How does God's covenant faithfulness to judge and restore Israel demonstrate His character toward His people today?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
For the LORD shall judge his people (כִּי־יָדִין יְהוָה עַמּוֹ)—din means to judge, vindicate, or execute justice. God judges Israel both in discipline (vv. 15-27) and in vindication against their oppressors (vv. 34-43). And repent himself for his servants—the Hebrew yitnachem (repent/relent/have compassion) doesn't imply God changes morally but that He responds to changed circumstances with appropriate action. When Israel reaches extremity, God's covenant loyalty moves Him to intervention.
When he seeth that their power is gone, and there is none shut up, or left (כִּי יִרְאֶה כִּי־אָזְלַת יָד וְאֶפֶס עָצוּר וְעָזוּב)—azlat yad (power is gone, literally "hand has departed") indicates total helplessness. 'Atzur (shut up) and 'azuv (left/forsaken) likely mean "bond and free" (ESV) or "slave and free"—a merism indicating totality: absolutely no one remains to help. Only when Israel exhausts all human resources does God act, teaching dependence on Him alone.