John 5:18

Authorized King James Version

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Word-by-Word Analysis
#1
διὰ
Therefore
through (in very wide applications, local, causal, or occasional)
#2
τοῦτο
that thing
#3
οὖν
(adverbially) certainly, or (conjunctionally) accordingly
#4
μᾶλλον
the more
(adverbially) more (in a greater degree)) or rather
#5
ἐζήτουν
sought
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
#6
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
Ἰουδαῖοι
the Jews
judaean, i.e., belonging to jehudah
#9
ἀποκτεῖναι
to kill
to kill outright; figuratively, to destroy
#10
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#11
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#12
μόνον
only
merely
#13
ἔλυεν
had broken
to "loosen" (literally or figuratively)
#14
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
σάββατον
the sabbath
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,
#16
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#17
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
πατέρα
Father
a "father" (literally or figuratively, near or more remote)
#19
ἴδιον
was his
pertaining to self, i.e., one's own; by implication, private or separate
#20
ἔλεγεν
said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#21
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
θεῷ
that God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#23
ἴσον
equal
similar (in amount and kind)
#24
ἑαυτὸν
himself
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#25
ποιῶν
making
to make or do (in a very wide application, more or less direct)
#26
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#27
θεῷ
that God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis

This verse develops the divine love theme central to John. The concept of divine sovereignty reflects the essential nature of God revealed through Christ. The divine name or title here functions within theological biography emphasizing Jesus' divine identity to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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