John 5:18

Authorized King James Version

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Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Original Language Analysis

διὰ Therefore G1223
διὰ Therefore
Strong's: G1223
Word #: 1 of 27
through (in very wide applications, local, causal, or occasional)
τοῦτο G5124
τοῦτο
Strong's: G5124
Word #: 2 of 27
that thing
οὖν G3767
οὖν
Strong's: G3767
Word #: 3 of 27
(adverbially) certainly, or (conjunctionally) accordingly
μᾶλλον the more G3123
μᾶλλον the more
Strong's: G3123
Word #: 4 of 27
(adverbially) more (in a greater degree)) or rather
ἐζήτουν sought G2212
ἐζήτουν sought
Strong's: G2212
Word #: 5 of 27
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 6 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 7 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰουδαῖοι the Jews G2453
Ἰουδαῖοι the Jews
Strong's: G2453
Word #: 8 of 27
judaean, i.e., belonging to jehudah
ἀποκτεῖναι to kill G615
ἀποκτεῖναι to kill
Strong's: G615
Word #: 9 of 27
to kill outright; figuratively, to destroy
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 10 of 27
demonstrative, that (sometimes redundant); causative, because
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 11 of 27
the absolute negative (compare g3361) adverb; no or not
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 12 of 27
merely
ἔλυεν had broken G3089
ἔλυεν had broken
Strong's: G3089
Word #: 13 of 27
to "loosen" (literally or figuratively)
τὸ G3588
τὸ
Strong's: G3588
Word #: 14 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
σάββατον the sabbath G4521
σάββατον the sabbath
Strong's: G4521
Word #: 15 of 27
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 16 of 27
properly, other things, i.e., (adverbially) contrariwise (in many relations)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 17 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πατέρα Father G3962
πατέρα Father
Strong's: G3962
Word #: 18 of 27
a "father" (literally or figuratively, near or more remote)
ἴδιον was his G2398
ἴδιον was his
Strong's: G2398
Word #: 19 of 27
pertaining to self, i.e., one's own; by implication, private or separate
ἔλεγεν said G3004
ἔλεγεν said
Strong's: G3004
Word #: 20 of 27
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τὸν G3588
τὸν
Strong's: G3588
Word #: 21 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ that God G2316
θεῷ that God
Strong's: G2316
Word #: 22 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἴσον equal G2470
ἴσον equal
Strong's: G2470
Word #: 23 of 27
similar (in amount and kind)
ἑαυτὸν himself G1438
ἑαυτὸν himself
Strong's: G1438
Word #: 24 of 27
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ποιῶν making G4160
ποιῶν making
Strong's: G4160
Word #: 25 of 27
to make or do (in a very wide application, more or less direct)
τῷ G3588
τῷ
Strong's: G3588
Word #: 26 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ that God G2316
θεῷ that God
Strong's: G2316
Word #: 27 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

The Jews' response confirms they understood Jesus' claim: 'Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.' Calling God 'Father' in the intimate sense Jesus used claimed unique relationship. They correctly understood—Jesus asserted equality with God. This wasn't misunderstanding; Jesus' claim was clear and they rejected it as blasphemy.

Historical Context

Jews called God 'Father' collectively (Isaiah 64:8), but Jesus' usage implied unique, intimate sonship. The charge of 'making himself equal with God' is precisely what Jesus claimed. John 5:19-47 is Jesus' defense of this claim, not a retraction. The religious leaders understood correctly and rejected deliberately.

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