Matthew 12

Authorized King James Version

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Lord of the Sabbath

1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. Parallel theme: Deuteronomy 23:25

2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. Word: Matthew 12:10, Luke 14:3

3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; References David: Luke 6:3. Parallel theme: Matthew 12:5, 19:4, 21:16, 22:31, Mark 12:10, 12:26, Luke 10:26 +3

4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Parallel theme: Exodus 25:30

5 Or have ye not read in the lawLaw: νόμος (Nomos). The Greek nomos (νόμος) denotes law—particularly the Mosaic law. While believers are not under law but under grace (Romans 6:14), Christ fulfilled the law (Matthew 5:17) and wrote it on believers' hearts (Hebrews 8:10)., how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

6 But I say unto you, That in this place is one greater than the temple. Parallel theme: 2 Chronicles 6:18

7 But if ye had known what this meaneth, I will have mercyMercy: ἔλεος (Eleos). The Greek eleos (ἔλεος) denotes compassionate mercy—pity for those in distress. God is 'rich in mercy' (Ephesians 2:4), withholding deserved punishment and granting undeserved kindness., and not sacrifice, ye would not have condemned the guiltless. Grace: Matthew 9:13, Hosea 6:6. Parallel theme: Matthew 22:29, Psalms 94:21, Proverbs 17:15, Acts 13:27

8 For the Son of man is LordLord: Κύριος (Kurios). The Greek Kurios (Κύριος) means 'lord' or 'master,' used both for human masters and divinely for God the Father and Jesus Christ. Its application to Jesus affirms His deity, as it translates YHWH in the Septuagint. even of the sabbath day. References Lord: Mark 2:28, Luke 6:5. Parallel theme: Matthew 9:6

A Man with a Withered Hand

9 And when he was departed thence, he went into their synagogue:

10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. Word: Matthew 12:2, Zechariah 11:17, John 5:10. Parallel theme: Isaiah 32:6, Luke 11:54, 13:14, 23:2, John 5:3, 8:6, 9:16 +5

11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? Parallel theme: Deuteronomy 22:4, Luke 14:5

12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Word: Mark 3:4, Luke 6:9. Parallel theme: Matthew 6:26, 10:31, Luke 12:24

13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. Parallel theme: Luke 13:13

14 Then the Pharisees went out, and held a council against him, how they might destroy him. Resurrection: Mark 3:6. Parallel theme: Luke 6:11, John 5:18, 10:39, 11:53

God's Chosen Servant

15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; References Jesus: John 7:1, 11:54. Parallel theme: Matthew 10:23, 19:2, Mark 6:56

16 And charged them that they should not make him known: Parallel theme: Matthew 8:4, 9:30, 17:9, Mark 7:36

17 That it might be fulfilled which was spoken by Esaias the prophetProphet: προφήτης (Prophētēs). The Greek prophētēs (προφήτης) denotes a prophet—one who speaks forth God's message. Jesus was recognized as 'a prophet mighty in deed and word' (Luke 24:19), fulfilling and surpassing the prophetic office., saying, Prophecy: Matthew 13:35, 21:4, John 12:38. Parallel theme: Isaiah 42:9, 44:26

18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgmentJudgment: κρίσις (Krisis). The Greek krisis (κρίσις) denotes judgment—evaluation and sentence. All will stand before God's judgment seat (Romans 14:10), and Christ has been appointed Judge of the living and dead (Acts 10:42). to the Gentiles. Judgment: Isaiah 42:1. Spirit: Isaiah 11:2, Luke 4:18, John 3:34, Acts 10:38. Parallel theme: Isaiah 52:13, 1 Peter 2:4 +2

19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. Parallel theme: Matthew 11:29

20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. Judgment: Ezekiel 34:16. Kingdom: 2 Kings 18:21. Parallel theme: Psalms 51:17, 147:3, Isaiah 57:15, Luke 4:18, 2 Corinthians 2:7, Revelation 6:2 +3

21 And in his name shall the Gentiles trust. Parallel theme: Isaiah 11:10, 42:4, Colossians 1:27

Blasphemy Against the Holy Spirit

22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. Evil: Matthew 4:24. Parallel theme: Isaiah 29:18, Mark 3:11, Acts 26:18

23 And all the people were amazed, and said, Is not this the son of David? References David: Matthew 9:27, 21:9. Parallel theme: Matthew 9:33, John 4:29

24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. Resurrection: Matthew 9:34. Evil: Mark 3:22, Luke 11:15

25 And Jesus knew their thoughts, and said unto them, Every kingdomKingdom: βασιλεία (Basileia). The Greek basileia (βασιλεία) means kingdom—both the realm ruled and the exercise of royal authority. The 'kingdom of God' is central to Jesus' teaching, representing God's saving rule breaking into history. divided against itself is brought to desolation; and every city or house divided against itself shall not stand: References Jesus: Matthew 9:4, Mark 2:8. Parallel theme: Psalms 139:2, Isaiah 9:21, Jeremiah 17:10, 1 Corinthians 2:11, Galatians 5:15, Hebrews 4:13, Revelation 2:23, 16:19 +5

26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? Kingdom: Colossians 1:13, Revelation 9:11, 16:10. Parallel theme: Matthew 4:10, John 12:31, 14:30, 16:11, 2 Corinthians 4:4, 1 John 5:19, Revelation 12:9 +5

27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. Judgment: Luke 11:19. Parallel theme: Romans 3:19

28 But if I cast out devils by the SpiritSpirit: πνεῦμα (Pneuma). The Greek pneuma (πνεῦμα) means spirit, wind, or breath—the immaterial aspect of persons. The Holy Spirit (Pneuma Hagion) is the third person of the Trinity, dwelling in believers. of God, then the kingdom of God is come unto you. Kingdom: Matthew 6:33, 21:31, 21:43, Daniel 7:14, Mark 1:15, Luke 11:20, 16:16, Romans 14:17, Colossians 1:13. Spirit: Acts 10:38 +5

29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. Good: Mark 3:27. Parallel theme: Isaiah 49:24, 53:12, 1 John 3:8, 4:4

30 He that is not with me is against me; and he that gathereth not with me scattereth abroad. Parallel theme: Matthew 6:24, Joshua 24:15, Mark 9:40, Luke 9:50, 11:23, 1 John 2:19

31 Wherefore I say unto you, All manner of sinSin: ἁμαρτία (Hamartia). The Greek hamartia (ἁμαρτία) means sin—missing the target of God's perfection. 'All have sinned and fall short of the glory of God' (Romans 3:23), requiring Christ's atoning sacrifice. and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. Holy: Luke 12:10, Acts 7:51, Hebrews 6:4, 10:29. Sin: Hebrews 10:26, 1 John 1:9, 5:16 +2

32 And whosoever speaketh a wordWord: λόγος (Logos). The Greek Logos (Λόγος) means word, reason, or message—the rational principle underlying reality. John identifies Christ as the eternal Logos: 'In the beginning was the Word' (John 1:1). against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. Holy: Matthew 12:31, Mark 3:29, Luke 12:10, John 7:39. Parallel theme: Matthew 11:19, Job 36:13, Mark 10:30, Acts 3:19, Ephesians 1:21, 1 Timothy 1:13 +5

A Tree Is Known by Its Fruit

33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. Good: Amos 5:15, Luke 3:9. Parallel theme: Matthew 23:26, Ezekiel 18:31, James 3:12, 4:8

34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. Evil: Matthew 12:35, 1 Samuel 24:13, Luke 6:45, John 8:44, 1 John 3:10. Good: Ephesians 4:29. Parallel theme: Matthew 15:18, 23:33, Isaiah 32:6, 59:14 +5

35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. Evil: Matthew 12:34, Proverbs 12:6, 15:28. Good: Proverbs 15:23, Ephesians 4:29. Parallel theme: Matthew 13:52, Proverbs 15:4, Colossians 3:16, 4:6 +4

36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgmentJudgment: κρίσις (Krisis). The Greek krisis (κρίσις) denotes judgment—evaluation and sentence. All will stand before God's judgment seat (Romans 14:10), and Christ has been appointed Judge of the living and dead (Acts 10:42).. Judgment: Ecclesiastes 12:14, Romans 2:16, Revelation 20:12

37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Parallel theme: Proverbs 13:3

The Sign of Jonah

38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. Parallel theme: Luke 11:16, 11:29, John 2:18, 4:48, 6:30, 1 Corinthians 1:22

39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophetProphet: προφήτης (Prophētēs). The Greek prophētēs (προφήτης) denotes a prophet—one who speaks forth God's message. Jesus was recognized as 'a prophet mighty in deed and word' (Luke 24:19), fulfilling and surpassing the prophetic office. Jonas: Prophecy: Matthew 16:4. Parallel theme: Isaiah 57:3, Mark 8:38, James 4:4

40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. Parallel theme: Matthew 8:20, 16:21, 17:23, 27:40, Psalms 63:9, Jonah 1:17, John 2:19 +2

41 The men of Nineveh shall rise in judgmentJudgment: κρίσις (Krisis). The Greek krisis (κρίσις) denotes judgment—evaluation and sentence. All will stand before God's judgment seat (Romans 14:10), and Christ has been appointed Judge of the living and dead (Acts 10:42). with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. Resurrection: Jonah 1:2. Judgment: Matthew 12:42, Isaiah 54:17, Romans 2:27. Parallel theme: Matthew 12:6, 16:4, 23:36, Jeremiah 3:11, John 3:31, Hebrews 11:7 +5

42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. Resurrection: 1 Kings 3:12. Judgment: 1 Kings 3:9. Parallel theme: Matthew 3:17, 17:5, 1 Kings 4:29, 5:12, 10:24, Isaiah 7:14, John 1:14, 1:18 +5

The Return of an Unclean Spirit

43 When the unclean spiritSpirit: πνεῦμα (Pneuma). The Greek pneuma (πνεῦμα) means spirit, wind, or breath—the immaterial aspect of persons. The Holy Spirit (Pneuma Hagion) is the third person of the Trinity, dwelling in believers. is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Kingdom: Job 1:7, 2:2, 1 Peter 5:8. Parallel theme: Matthew 8:29, Isaiah 41:18, Acts 8:13

44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Parallel theme: 1 Corinthians 11:19, 1 John 2:19, 4:4

45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. Spirit: Luke 11:26. Evil: Mark 16:9. Parallel theme: Mark 5:9

Jesus' Mother and Brothers

46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Parallel theme: Matthew 13:55, Mark 2:21, 6:3, John 2:12, 7:3, 7:5, 7:10, Acts 1:14, 1 Corinthians 9:5, Galatians 1:19 +5

47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? Parallel theme: Matthew 10:37

49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! Parallel theme: Mark 3:34

50 For whosoever shall do the will of my Father which is in heavenHeaven: οὐρανός (Ouranos). The Greek ouranos (οὐρανός) denotes heaven—God's throne and the believer's eternal home. Jesus taught His disciples to pray 'Our Father which art in heaven' (Matthew 6:9) and promised to prepare a place there (John 14:2)., the same is my brother, and sister, and mother. Parallel theme: Matthew 25:40, 28:10, Mark 3:35, Luke 8:21, John 6:29, 6:40, 15:14, Romans 8:29, 1 Timothy 5:2, 1 John 2:17 +5