Matthew 12:25

Authorized King James Version

PDF

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Original Language Analysis

εἰδὼς knew G1492
εἰδὼς knew
Strong's: G1492
Word #: 1 of 25
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 25
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 25
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
τὰς G3588
τὰς
Strong's: G3588
Word #: 5 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἐνθυμήσεις thoughts G1761
ἐνθυμήσεις thoughts
Strong's: G1761
Word #: 6 of 25
deliberation
αὐτοῖς their G846
αὐτοῖς their
Strong's: G846
Word #: 7 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 8 of 25
to speak or say (by word or writing)
αὐτοῖς their G846
αὐτοῖς their
Strong's: G846
Word #: 9 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πᾶσα Every G3956
πᾶσα Every
Strong's: G3956
Word #: 10 of 25
all, any, every, the whole
βασιλεία kingdom G932
βασιλεία kingdom
Strong's: G932
Word #: 11 of 25
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
μερισθεῖσα divided G3307
μερισθεῖσα divided
Strong's: G3307
Word #: 12 of 25
to part, i.e., (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
καθ' against G2596
καθ' against
Strong's: G2596
Word #: 13 of 25
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ἑαυτῆς itself G1438
ἑαυτῆς itself
Strong's: G1438
Word #: 14 of 25
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἐρημοῦται is brought to desolation G2049
ἐρημοῦται is brought to desolation
Strong's: G2049
Word #: 15 of 25
to lay waste (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πᾶσα Every G3956
πᾶσα Every
Strong's: G3956
Word #: 17 of 25
all, any, every, the whole
πόλις city G4172
πόλις city
Strong's: G4172
Word #: 18 of 25
a town (properly, with walls, of greater or less size)
or G2228
or
Strong's: G2228
Word #: 19 of 25
disjunctive, or; comparative, than
οἰκία house G3614
οἰκία house
Strong's: G3614
Word #: 20 of 25
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
μερισθεῖσα divided G3307
μερισθεῖσα divided
Strong's: G3307
Word #: 21 of 25
to part, i.e., (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
καθ' against G2596
καθ' against
Strong's: G2596
Word #: 22 of 25
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ἑαυτῆς itself G1438
ἑαυτῆς itself
Strong's: G1438
Word #: 23 of 25
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 24 of 25
the absolute negative (compare g3361) adverb; no or not
σταθήσεται shall G2476
σταθήσεται shall
Strong's: G2476
Word #: 25 of 25
to stand (transitively or intransitively), used in various applications (literally or figuratively)

Cross References

Galatians 5:15But if ye bite and devour one another, take heed that ye be not consumed one of another.Jeremiah 17:10I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.1 Corinthians 2:11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.Matthew 9:4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?Isaiah 9:21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.Revelation 16:19And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.Hebrews 4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.Psalms 139:2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.Mark 2:8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?Revelation 2:23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

Analysis & Commentary

Jesus responds to Pharisees' absurd accusation with logic: 'Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand.' This principle—internal division destroys—is universally recognized. Kingdoms torn by civil war collapse; cities divided cannot function; families at odds disintegrate. The Greek 'divided against itself' (μερισθεῖσα καθ᾽ ἑαυτῆς/meristheisa kath' heautēs) emphasizes internal splitting. Jesus applies this to Pharisees' accusation: if Satan casts out his own demons, he's divided against himself and his kingdom falls. The argument is irrefutable. Reformed theology observes Jesus's apologetic method: appealing to reason and observable reality. Faith doesn't require abandoning logic; rather, unbelief often requires abandoning logic. The verse also has application beyond demonology: churches divided against themselves cannot stand; Christian movements torn by internal conflict fail; believers at odds with themselves (double-minded) lack stability. Unity isn't uniformity but shared purpose and mutual support under Christ.

Historical Context

Civil wars frequently devastated ancient kingdoms: Roman civil wars (Pompey vs Caesar, Octavian vs Antony), Jewish civil war during Roman siege (Josephus records factions fighting each other while Romans besieged Jerusalem, hastening city's fall in 70 AD). Jesus's audience knew this reality. House division was equally familiar: inheritance disputes, family feuds, and factional splits regularly destroyed households. Jesus's logic was therefore universally compelling—everyone recognized that internal division causes collapse. The Pharisees couldn't refute this argument. Their accusation that Jesus cast out demons by Satan's power required believing Satan was undermining his own authority—absurd. If exorcisms proved demonic division, Satan's kingdom was collapsing—hardly making him effective patron for Jesus. The argument exposed Pharisees' bad faith: they weren't seeking truth but manufacturing accusations. Throughout history, Jesus's principle has proven true: divided churches decline, split movements fail, conflicted individuals struggle. Unity under truth, maintained by love, is essential for health and effectiveness.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories